Human life is everywhere a state in which much is to be endured and little to be enjoyed.
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Chapter 11.Samuel Johnson
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In all of living have much of fun and laughter. Life is to be enjoyed, not just endured.
Gordon B. Hinckley
The art of Dickens was the most exquisite of arts: it was the art of enjoying everybody. Dickens, being a very human writer, had to be a very human being; he had his faults and sensibilities in a strong degree; and I do not for a moment maintain that he enjoyed everybody in his daily life. But he enjoyed everybody in his books: and everybody has enjoyed everybody in his books even till to-day. His books are full of baffled villains stalking out or cowardly bullies kicked downstairs. But the villains and cowards are such delightful people that the reader always hopes the villain will put his head through a side window and make a last remark; or that the bully will say one more thing, even from the bottom of the stairs. The reader really hopes this; and he cannot get rid of the fancy that the author hopes so too.
Charles Dickens
Brethren, we can rule our tempers, and we ought. Open the gospel, that most profound philosophy of the human soul, and yet most simple and practical directory of human duty; study it, fill your whole nature with its inspiration; set Christ before you; look upon His calm forehead and unstormed breast; think how He endured all contradiction of sinners, and endured them to the cross; and on the cross learn of Him then, for He was meek and lowly of heart.
Henry Giles
In regard to man’s final end, all the higher religions are in complete agreement. The purpose of human life is the discovery of Truth, the unitive knowledge of the Godhead. The degree to which this unitive knowledge is achieved here on earth determines the degree to which it will be enjoyed in the posthumous state. Contemplation of truth is the end, action the means.
Aldous Huxley
Language, that is to say, is the indispensable mechanism of human life -- of life such as ours that is molded, guided, enriched, and made possible by the accumulation of the past experience of members of our own species. Dogs and cats and chimpanzees do not, so far as we can tell, increase their wisdom, their information, or their control over their environment from one generation to the next. But human beings do. The cultural accomplishment of the ages, the invention of cooking, [...] and the discovery of all the arts and sciences come to us as free gifts from the dead. These gifts, which none of us has done anything to earn, offer us not only the opportunity for a richer life than our forebears enjoyed but also the opportunity to add to the sum total of human achievement by our own contributions, however small they may be. (P.13)
S. I. Hayakawa
Johnson, Samuel
Johnson, Susan (Australian)
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