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Samuel Johnson

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It is always observable that silence propagates itself, and that the longer talk has been suspended, the more difficult it is to find any thing to say.
--
The Adventurer, # 84 (August 25, 1753).

 
Samuel Johnson

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Silence is difficult and arduous, it is not to be played with. It isn't something that you can experience by reading a book, or by listening to a talk, or by sitting together, or by retiring into a wood or a monastery. I am afraid none of these things will bring about this silence. This silence demands intense psychological work. You have to be burningly aware of your snobbishness, aware of your fears, your anxieties, your sense of guilt. And when you die to all that, then out of that dying comes the beauty of silence.

 
Jiddu Krishnamurti
 

When I first saw it the first time, when I first saw him I felt... I felt upset. He's so good in the movie. He's incredible in it. It's so difficult to talk about. It's not an easy thing to sum up. I think he's great. Being around someone, acting with someone like that, is really inspiring and fun. It's very difficult to talk about. This isn't really the place where you open your heart up.

 
Maggie Gyllenhaal
 

An honest man, like the true religion, appeals to the understanding, or modestly confides in the internal evidence of his conscience. The imposter employes force instead of argument, imposes silence where he cannot convince, and propagates his character by the sword.

 
Junius
 

Silence is the general consecration of the universe. Silence is the invisible laying on of the Divine Pontiff's hands upon the world. Silence is at once the most harmless and the most awful thing in all nature. It speaks of the Reserved Forces of Fate. Silence is the only Voice of our God.

 
Herman Melville
 

To challenge and to cope with this paradoxical state of things, we need a paradoxical way of thinking; since the world drifts into delirium, we must adopt a delirious point of view. We must no longer assume any principle of truth, of causality, or any discursive norm. Instead, we must grant both the poetic singularity of events and the radical uncertainty of events. It is not easy. We usually think that holding to the protocols of experimentation and verification is the most difficult thing. But in fact the most difficult thing is to renounce the truth and the possibility of verification, to remain as long as possible on the enigmatic, ambivalent, and reversible side of thought.

 
Jean Baudrillard
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