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Robin Lane Fox

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As for the hired Greeks in Persian service, thousands of the dead were to be buried, but the prisoners were bound in fetters and sent to hard labour in Macedonia, 'because they had fought as Greeks against Greeks, on behalf of barbarians, contrary to the common decrees of the Greek allies.
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p.123

 
Robin Lane Fox

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He also buried the Persian commanders and the Greek mercenaries who were killed fighting on the side of the enemy. But as many of them as he took prisoners he bound in fetters and sent them away to Macedonia to till the soil, because, though they were Greeks, they were fighting against Greece on behalf of the foreigners in opposition to the decrees which the Greeks had made in their federal council. To Athens also he sent 300 suits of Persian armour to be hung up in the Acropolis as a votive offering to Athena, and ordered this inscription to be fixed over them, "Alexander, son of Philip, and all the Greeks except the Lacedaemonians, present this offering from the spoils taken from the foreigners inhabiting Asia

 
Arrian
 

….The Greek War of Independence, which came to a successful conclusion in 1832, affected less than one half of the Greeks in the Turkish Empire. It did not bring freedom to the Greeks of Macedonia and Thrace, of Crete and the Aegean Islands, nor to the more than two million Greeks in Asia Minor and Constantinople.

 
Henry Morgenthau
 

Eratosthenes was the director of the great library of Alexandria, the Centre of science and learning in the ancient world. Aristotle had argued that humanity was divided into Greeks and everybody else, whom he called barbarians and that the Greeks should keep themselves racially pure. He thought it was fitting for the Greeks to enslave other peoples. But Eratosthenes criticized Aristotle for his blind chauvinism, he believed there was good and bad in every nation.

 
Carl Sagan
 

Since so little is known about the early Macedonians, it is hardly strange that in both ancient and modern times there has been much disagreement on their ethnic identity. The Greeks in general and Demosthenes in particular looked upon them as barbarians, that is, not Greek. Modern scholarship, after many generations of argument, now almost unanimously recognises them as Greeks, a branch of the Dorians and ‘NorthWest Greeks’ who, after long residence in the north Pindus region, migrated eastwards. The Macedonian language has not survived in any written text, but the names of individuals, places, gods, months, and the like suggest strongly that the language was a Greek dialect. Macedonian institutions, both secular and religious, had marked Hellenic characteristics and legends identify or link the people with the Dorians. During their sojourn in the Pindus complex and the long struggle to found a kingdom, however, the Macedonians fought and mingled constantly with Illyrians, Thracians, Paeonians, and probably various Greek tribes. Their language naturally acquired many Illyrian and Thracian loanwords, and some of their customs were surely influenced by their neighbours[...] To the civilised Greek of the fifth and fourth centuries, the Macedonian way of life must have seemed crude and primitive. This backwardness in culture was mainly the result of geographical factors. The Greeks, who had proceeded south in the second millennium, were affected by the many civilising influences of the Mediterranean world, and ultimately they developed that very civilising institution, the polis. The Macedonians, on the other hand, remained in the north and living for centuries in mountainous areas, fighting with Illyrians, Thracians, and amongst themselves as tribe fought tribe, developed a society that may be termed Homeric. The amenities of city-state life were unknown until they began to take root in Lower Macedonia from the end of the fifth century onwards.

 
John V.A. Fine
 

"War", Philip had announced, "was being declared against the Persians on behalf of the Greeks, to punish the barbarians for their lawless treatment of the old Greek temples".

 
Robin Lane Fox
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