And now, in the final irony, the fact that the US military power has solved the European problem, especially the "German problem", allows Europeans today, and Germans in particular, to believe that American military power, and the "strategic culture" that has created and sustained it, is outmoded and dangerous. (Of Paradise and Power, p. 73)
Robert Kagan
Americans have it right. Europeans are not in an evangelical — or a bellicose — mood.
Indeed, sometimes I have to pinch myself to be sure I am not dreaming: that what many people in my own country now hold against Germany, which wreaked such horrors on the world for nearly a century — the new "German problem," as it were — is that Germans are repelled by war; that much of German public opinion is now virtually ... pacifist!Susan Sontag
"...We must not become confused and deceived by their illusions. There is no such thing as military power; there is only military terrorism...That is all that it is. They try to program our minds and fool us with these illusions so that we will believe that they hold the power in their hands...All they know how to do is act in a repressive, brutal way...They want us to believe in them and depend on them, and we have to assume these consumer identities, and these political identities, these religious identities and these racial identities [not to mention sexual ones]. They want to separate us from our Power...from who we are...
John Trudell
The United States was losing interest in preserving European security, but at the same time it was hostile to European aspirations to take on the task themselves. Europeans complained about American perfidy, and Americans complained about European weakness and ingratitude. (Of Paradise and Power, p. 43)
Robert Kagan
"[WW II] helped formulate his view of America as a military power: clearly in the right, with no shades of gray. "I will never apologize for the United States of America", Mr. Bush has said frequently."
George H. W. Bush
The peculiar character of the problem of a rational economic order is determined precisely by the fact that the knowledge of the circumstances of which we must make use never exists in concentrated or integrated form but solely as the dispersed bits of incomplete and frequently contradictory knowledge which all the separate individuals possess. The economic problem of society is thus not merely a problem of how to allocate "given" resources — if "given" is taken to mean given to a single mind which deliberately solves the problem set by these "data." It is rather a problem of how to secure the best use of resources known to any of the members of society, for ends whose relative importance only these individuals know. Or, to put it briefly, it is a problem of the utilization of knowledge which is not given to anyone in its totality.
Friedrich Hayek
Kagan, Robert
Kagen, Steve
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