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Bob Merton became the leader of structural-functional analysis in sociology, and the leader of those sociologists who attempted to create social theories that could be empirically tested... He was an inspirational teacher and editor, and with his students, such as James S. Coleman and Seymour Martin Lipset, among many others who would become leading figures in the field, he helped to build and legitimate the field of sociology in America... For me, he was a model teacher and mentor, a trusted colleague, and a close friend. His death, in many ways, puts a period at the end of 20th Century sociology,
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Jonathan R. Cole cited in: Jason Hollander (2003) "Renowned Columbia Sociologist and National Medal of Science Winner Robert K. Merton Dies at 92" on Columbia.edu, Feb. 25, 2003.

 

Robert K. Merton

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The last two decades have witnessed, especially in Germany and France, the rise of a new discipline, the sociology of knowledge (Wissenssoziologie), with a rapidly increasing number of students and a growing literature (even a “selected bibliography” would include several hundred titles). Since most of the investigations in this field have been concerned with the socio-cultural factors influencing the development of beliefs and opinion rather than of positive knowledge, the term. “Wissen” must be interpreted very broadly indeed, as referring to social ideas and thought generally, and not to the physical sciences, except where expressly indicated.

 

Robert K. Merton

 

Throughout time, leading thinkers, academicians, and government leaders have attempted to develop an understanding of how to build peace. Many approaches have been explored, all attempting to create favorable conditions for peace. These solutions have drawn from economics, history, international law, comparative peace studies, conflict resolution, political science, sociology, anthropology, and more. Prem Rawat’s message of peace is rooted in the need for each person to find peace within themselves. He emphasizes that whether our search is for world peace or for personal peace, we very much need to look at the search for peace as a personal quest, rooted in an understanding of who we are.

 

Maharaji (Prem Rawat)

 

The way forward does not lie in amateur and comically timeless linguistic sociology which takes ‘forms of life’ for granted (and this is what philosophy has been recently), but in the systematic study of forms of life which does not take them for granted at all. It hardly matters whether such an inquiry is called philosophy or sociology.

 

Ernest Gellner

 

Economic problems have no sharp edges. They shade off imperceptibly into politics, sociology, and ethics. Indeed, it is hardly an exaggeration to say that the ultimate answer to every economic problem lies in some other field.

 

Kenneth Boulding

 

Pitirim A. Sorokin was born in 1889 in Komi (province in Northern Russia) into a peasant family. During his early childhood he traveled with his father and two brothers earning their living by remodeling and painting rural churches. His strong interest in education, combined with a natural talent and work ethic, soon transformed him into a leading Russian social scientist and famous politician who was at the center of the Russian Revolution in 1917. In 1923, after his banishment by the Bolsheviks, Pitirim Sorokin started a new life in the United States. In less than 10 years the Russian émigré became a world-renowned sociologist and the founder of the Department of Sociology at Harvard University. Over 30 major books were published over a period of 50 years of active intellectual life. His ideas attracted the attention of Albert Einstein and Albert Schweitzer, Herbert Hoover and John F. Kennedy, political activists and yoga followers, military and peace proponents. At the time of his death in 1968 Pitirim Sorokin was one of the leading thinkers of the 20th century.

 

Pitirim Sorokin