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Take this message back to Sammael. Every death he has caused since waking, I lay at his feet and call due. Every murder he has ever done or caused, I lay at his feet and call due. He escaped justice in the Rorn M’doi, and at Nol Caimaine, and Sohadra . . . " More of Lews Therin’s memories, but the pain of what had been done there, the agony of what Lews Therin’s eyes had seen, burned across the Void as if Rand’s. " . . . But I will see justice done now. Tell him, no truce with the Forsaken. No truce with the Shadow.
--
Rand al'Thor to Sammael's messenger

 

Robert Jordan

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Whatever you can do, Lews Therin, I can do. And better.

 

Robert Jordan

 

"I see you are looking at my feet," he said to her when car was in motion.
"I beg your pardon?" said the woman.
"I said I see you're looking at my feet".
"I beg your pardon. I happened to be looking at the floor," said the woman, and faced the doors of the car.
"If you want to look at my feet, say so," said the young man. "But don't be a God-damned sneak about it."
"Let me out here, please," the woman said quickly to the girl operating the car.
The car doors opened and the woman got out without looking back.
"I have two normal feet and I can't see the slightest God-damned reason why anybody should stare at them," said the young man.

 

J. D. Salinger

 

Justice in no wise consists in meting out to another that exact measure of reward or punishment which we think and decree his merit, or what we call his crime, which is more often merely his error, deserves. The justice of the father is not incompatible with forgiveness by him of the errors and offences of his child. The Infinite Justice of God does not consist in meting out exact measures of punishment for human frailties and sins. We are too apt to erect our own little and narrow notions of what is right and just, into the law of justice, and to insist that God shall adopt that as His law; to measure off something with our own little tape-line, and call it God's law of justice. Continually we seek to ennoble our own ignoble love of revenge and retaliation, by misnaming it justice.

 

Albert Pike

 

William Rehnquist—I hope you die a slow and painful death. Sandra Day O'Connor—die a slow and painful death. Clarence Thomas—I hope you die slowly and painfully. Antonin Scalia—die with pain, slowly. Justice Kennedy—I forget your first name—I hope your death is painful and slow. President Bush—I hope you die so slowly, and with pain. Dick Cheney—die painfully slow, with slow pain. John Ashcroft—die slowly, painfully. You are all criminals. You will never go to jail. So just die, as soon as possible, with great pain, slowly. I would die the slowest, most painful death of all of you if it meant that just half of you would die now. Call me liberal, call me twisted and sick, I don't care. I hate you all and I hope you all die.

 

John S. Hall

 

First, then, God, being all-just, wishes to do justice; being all-wise, knows what justice is; being all-powerful, can do justice. Why then injustice? Either your God can do justice and won't or doesn't know what justice is, or he cannot do it. The immediate reply is: "What appears to be injustice in our eyes, in the sight of omniscience may be justice. God's ways are not our ways."
Oh, but if he is the all-wise pattern, they should be; what is good enough for God ought to be good enough for man; but what is too mean for man won't do in a God.

 

Voltairine de Cleyre