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Richard Middleton

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'Form' has always come into being in a dialogue between particular 'instances' and the larger body of work, or 'tradition.'
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Middleton, Richard (1999). Key Terms in Popular Music and Culture. ISBN 0631212639. 

 
Richard Middleton

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A book at the very start comes to me as a nebulous geometric form, a kind of tension in space that has to be resolved. The resolution is effected by fleshing out the form with character, plot, dialogue, etc. But the original structure perseveres throughout, even when, or perhaps especially when, I am not conscious of it being at work. Art is a mysterious business.

 
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That man was so much larger than life that there's no scale by which to measure him. Most of Wilson's dialogue, if put down on paper, seems either vulgar or obscene.

 
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In the case of Islam, our effort aims at raising the dialogue from the street level to the level of scholarly platforms. For a long time, Hindus have been flattering Muslims by seeing nothing wrong in the doctrine of Islam. For a long time, Muslims have been taking to the streets and shedding blood whenever and wherever Hindus object to their behaviour pattern. Muslims have never been asked by Hindus to reflect on the dogmas of Islam, and revise them wherever they go against peaceful coexistence. We are appealing to Hindus to start asking some questions about Islam so that Muslims are made to rethink. If asking questions with a view to holding a dialogue is provoking violence, we plead guilty again. Hindus had a long tradition of asking questions even about their own cherished doctrines. I wonder if you are well-acquainted with our acharyas - Brahmanic, Buddhist and the rest. It was only with the advent of Islam and, later on, Christianity that Hindus were terrorised into the habit of remaining silent when faced with wild claims and not asking any questions. We are trying to revive the ancient Hindu tradition.

 
Sita Ram Goel
 

God made the mind but He never made a stoplight. And when He saw that 'There is no stop in this mind which I have made,' He was very sorry. He had to take a form. The form of Guru is nobody but Himself, the whole that you want to see. The whole power is now in the form of a body. That is the body which is the 'Supremest' of all, and its duties, works are not like those of humanity.

 
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What you see, I think is the morphogenetic field. The invisible world that holds everything together. Not the net of matter and light, but the net of casuistry — of intentionality, of caring, of hope of dream — of thought. That all is there, but it has been hidden from us for centuries because of the exorcism of the spirit that took place in order to allow science to do business. And that monotonous and ill-considered choice has made us the inheritors of a tradition of existential emptiness — but that has impalded to us to go back to the jungles and recover this thing. ... The question is, can we dream a dream that is sufficiently noble that we give meaning to the sacrifices that have been made to allow the 20th century to exist ... I am convinced that if there were no shamanic pipeline, there would be no higher life, as we know it, on this planet. ... We are all cells of a much larger body, and like the cells of our own body it is hard for us to glimpse the whole pattern of the whole of what is happening, and yet we can sense that there is a purpose, and there is a pattern...

 
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