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Ratu Joni Madraiwiwi

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Ultimately, the best guarantor of the rule of law is not the state and the branches which comprise it but the recognition by people of its value and their willingness to fight for, and uphold it.
--
Siwati Memorial Lecture, Honiara, Solomon Islands, 24 September 2004

 
Ratu Joni Madraiwiwi

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It was fantastic to fight with Michael, a privilege for me. I said in 2005 that it was important to become Champion when Michael was still there, for the value and the recognition that people outside the sport would give to the championship. But people said we did not fight directly in 2005; this year, it was me versus Michael all year. The history books will say that the last two Championships he raced in were won by Alonso, and that makes me very proud. It was a pleasure to compete against him.

 
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Millions like me in Russia want a free press, the rule of law, social justice, and free and fair elections. My new job is to fight for those people and to fight for these fundamental rights.

 
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The characteristics of the affective experience which, to avoid ambiguity, should, I think, be called the state of assurance rather than the faith-state, can be easily enumerated, though it is probably difficult to realize their intensity, unless one has been through the experience one's self.
The central one is the loss of all the worry, the sense that all is ultimately well with one, the peace, the harmony, the willingness to be, even though the outer conditions should remain the same. The certainty of God's 'grace,' of 'justification,' 'salvation,' is an objective belief that usually accompanies the change in Christians; but this may be entirely lacking and yet the affective peace remain the same — you will recollect the case of the Oxford graduate: and many might be given where the assurance of personal salvation was only a later result. A passion of willingness, of acquiescence, of admiration, is the glowing centre of this state of mind.
The second feature is the sense of perceiving truths not known before. The mysteries of life become lucid, as Professor Leuba says; and often, nay usually, the solution is more or less unutterable in words. But these more intellectual phenomena may be postponed until we treat of mysticism.
A third peculiarity of the assurance state is the objective change which the world often appears to undergo. 'An appearance of newness beautifies every object,' the precise opposite of that other sort of newness, that dreadful unreality and strangeness in the appearance of the world, which is experienced by melancholy patients, and of which you may recall my relating some examples. This sense of clean and beautiful newness within and without one is one of the commonest entries in conversion records.

 
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"This is what the National Alliance stands for: To respect all people, regardless of ethnicity, gender and religion, to uphold godly principles and moral values and to respect the rule of law."

 
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Like chewing gum or hair gel, water [according to the World Bank and IMF] is to be sold by the private sector at market rates. The needs of the people are all that's left out of this equation.... [A] World Bank document cites the "willingness to pay" on the part of the people in Ghana as evidence of their recognition of the "health benefits" of drinkable water. It's amazing, isn't it, how people are "willing" to pay huge amounts for things that they need in order to survive!

 
Linda McQuaig
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