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Ramana Maharshi

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Even when the sensory objects to be known are in the proximity, when the difference is not taken in, the mind does not cause a break in Yoga.

 
Ramana Maharshi

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Our initial sensory data are always "first derivatives," statements about differences which exist among external objects or statements about changes which occur either in them or in our relationship to them. Objects and circumstances which remain absolutely constant relative to the observer, unchanged either by his own movement or by external events, are in general difficult and perhaps always impossible to perceive. What we perceive easily is difference and change — and difference is a relationship.

 
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A schema is a configuration within the brain, either inborn or learned, against which the input of the nerve cells is compared. ...the conscious mind ...can fill in details that are missing from the actual sensory input and create a pattern in the mind which is not necessarily present in reality. In this way, the gestalt of objects—the impression...—is aided by the taxonomic powers of the schemata.

 
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Even in intake, the one steadfast thought is said to be the natural state. Nirvikalpa Samadhi will result when the sensory objects are not present.

 
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The word ‘yoga’ literally means ‘union’. When you experience everything as one in your consciousness, then you are in yoga. -Sadhguru

 
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The knowledge of reality, achieved by means of the complete sensory equipment, must be expressed artistically in terms of a medium which appeals to the memory of all sensory experience — but only through the eye.

 
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