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Rabindranath Tagore

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Let your life lightly dance on the edges of Time like dew on the tip of a leaf. {##}

 
Rabindranath Tagore

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It is sweet to dance to violins
When Love and Life are fair:
To dance to flutes, to dance to lutes
Is delicate and rare:
But it is not sweet with nimble feet
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Oscar Wilde
 

Perhaps the greatest personality who has ever devoted herself to developing the art of the dance …  Her interests ranged over a wide field of activities. There was a time when she wished to initiate a reform of human life in its least details of costume, of hygiene, of morals. But gradually she came to concentrate her interest upon the dance. For her the dance is not merely the art which permits the spirit to express itself in movement; it is the base of a whole conception of life, a life flexible, harmonious, natural. In the development of the dance she found herself confronted by the dilemma which has just been alluded to. On the one hand was the limited technique of the ballet, on the other the unnatural contortions of the eccentric school. To return to the unconscious gesture of the people — that is to say, the crude, stereotyped gestures of the street — offered no way of escape. She found the solution in a return to the natural gesture of human life as represented in Greek art.

 
Isadora Duncan
 

"Fire is the first and final mask of my God. We dance and weep between two enormous pyres."
Our thoughts and our bodies flash and glitter with reflected light. Between the two pyres I stand serenely, my brain unshaken amid the vertigo, and I say:
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Then all at once the rhythm of the earth becomes a vertigo, time disappears, the moment whirls, becomes eternity, and every point in space — insect or star or idea — turns into dance.

 
Nikos Kazantzakis
 

The leaf lives its appointed time, and does not struggle against the wind that carries it away. The leaf does no harm, and finally falls to nourish new leaves. So it should be with all men. And women.

 
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Unlike the Cult of the Seven-Edged Star, the Church of the Seven Pointed Star believed that God had seven points rather than seven edges. Therefore, rather than worshipping the journey toward self-realization symbolized by the edges, they worshipped the goals of self-realization as symbolized by the points. [...] Adherents to the Church of the Seven-pointed Star used swords with sharp points but no edge, while the Cult of the Seven-Edged Star used swords with sharp edges but no point. Alas, edges proved superior to points in most battles fought in the streets of Nicea. Caroline's followers were forced to either commit sacrilege and switch to edges, or become meals for the ever-present saltwater buzzard. Proving, one could say, the point of the edges.

 
Jeff VanderMeer
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