Robert Charles Wilson
Canadian science fiction author.
“Truth is a perilous commodity,” Julian admitted, “but so is ignorance, Adam—more so.”
“Goddamn you,” Jacob said.
“There’s no damnation, Jacob. No Heaven but the forest and no God but the hive.”
I believed there were no Hypotheticals in the sense of consciously acting agents—conscious entities. There was only the process. The needles of evolution, endlessly knitting.
We contrast the urban and the natural, but that’s a contemporary myth. We’re animals, after all; our cities are organic products, fully as “natural” (whatever that word really means) as a termite hill or a rabbit warren. But how much more interesting: how much more complex, dressed in the intricacies and exfoliations of human culture, simple patterns iterated into infinite variation. And full of secrets, secrets beyond counting.
Personally, I don’t believe in anything more supernatural than what you read about in the Bible, and I only believe that one day out of seven.
There’s no point living if you can’t, at least occasionally, live.
“We might have destroyed ourselves, but at least it would have been our own fault.”
“Would it, though? Whose fault exactly? Yours? Mine? No, it would have been the result of several billion human beings making relatively innocuous choices: to have kids, drive a car to work, keep their job, solve the short-term problems first. When you reach the point at which even the most trivial acts are punishable by the death of the species, then obviously, obviously, you’re at a critical juncture, a different kind of point of no return.”
Try to imagine that Minkowski cube, Ray said, as a block of liquid water freezing (as contrary as this seems) from the bottom up. The progression of the freeze represents at least our human experience of the march of time. What is frozen is past, immutable, changeless. What is liquid is future, indeterminate, uncertain. We live on the crystallizing boundary.
“Sometimes he wears the crown,” Magnus Stepney once remarked, “and sometimes, by the grace of God, he takes the damned thing off.”
You have a knack for turning your eyes inside out, so you see them. And they see you. And you're afraid, because they’re from the uncreated future, from a place, I think, where the human race has reached its last incarnation, from the end of the material world. Perhaps the end of all worlds. And they’re sad—melancholy is the better word—because you're like an angel to them, the angel of the past, the angel of infinite possibility. Possibility lost. The road not taken.
Later Julian would give me another book he had culled from among the Archival duplicates, a short novel called The Time Machine by Mr. H. G. Wells, about a marvelous but apparently imaginary cart which carried a man into the future—and it fascinated me—but the Archive itself was a Time Machine in everything but name. Here were voices preserved on browning paper like pressed flowers, whispering apostasies into the ear of a new century.
The afternoon is too tempting to be denied. It isn’t Paradise here, or even close, but the mimosa is in bloom and the air from the sea is cool and pleasant. On days like this I think of poor old Magnus Stepney’s evolving Green God, harking us all up to Eden. The Green God’s voice is faint enough that few of us hear it clearly, and that’s our tragedy, I suppose, as a species—but I hear it very distinctly just now. It asks me to step into the sunshine, and I mean to do its bidding.
The Mysteries are the Mysteries, and ultimately personal—maybe the most personal thing in the universe. Evangelism, in my opinion, is a failure of the imagination. Beware of prophets: the best visions are the ones they leave in the desert.
We’ll do what life always does—defy expectations.
Sandra had spent her days rendering pass/fail verdicts over troubled minds, applying tests most functional adults easily passed. Is the subject oriented to time and place? Does the subject understand the consequences of his actions? But if she could give the same test to humanity as a whole, Sandra thought, the outcome would be very much in doubt. Subject is confused and often self-destructive. Subject pursues short-term gratification at the expense of his own well-being.
When does loyalty become martyrdom?
Fortune had done him few favors in the past, and he wasn’t sure he trusted it.
I don’t believe money is evil, but it can be terribly corrosive.
The world is what it is and won’t be bargained with.
Sometimes the conscience makes demands that are non-negotiable. Courage has nothing to do with it. We weren’t here because we were brave. We were here because we had to be here.