Robert Charles Wilson quotes

What we cannot remember, we must rediscover.

We spent a lot of time discussing cosmology first. I think that was your father’s unique way of evaluating people. You can tell a lot about a person, he once said, by the way they look at the stars.

There’s no drug that’ll make a stupid man smart.

Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.”

What is inevitable is not death but change. Change is the only abiding reality. The metaverse evolves, fractally and forever. Saints become sinners, sinners become saints. Dust becomes men, men become gods, gods become dust.

Average people seldom talked about anything interesting and often hurt each other savagely.

I would confront the thieves, I thought, and the self-evident justice of my case would cause them to crumble before me. I don't know why I expected such extravagant results from the application of mere justice. That kind of calculation is seldom borne out by worldly events.

From this new point of view, the universe I had inhabited became an object I could perceive in its entirety. It was a hypersphere embedded in a cloud of alternative states—the sum of all possible quantum trajectories from the big bang to the decay of matter. “Reality”—history as we had known or inferred it—was only the most likely of these possible trajectories. There were countless others, real in a different sense: a vast but finite set of paths not taken, a ghostly forest of quantum alternatives, the shores of an unknown sea.

“Bloody indeed,” the President said. “But we’re not a nation that flinches at blood, nor are we a people constrained by feminine delicacy. To us all is permitted—even cruelty, yes, even ruthlessness—for we’re the first in the world to raise the sword not in the name of enslaving and oppressing anyone, but in the name of freeing them from bondage. We must not be miserly with blood! Let there be blood, if blood alone can drown the old secular world. Let there be pain, and let there be death, if pain and death will save us from the twin tyrannies of Atheism and Europe.”

An honest book is almost as good as a friend.

“Consciousness,” according to current scientific thought, was something the higher mammals had evolved in order to help them reproduce, much the way a garden slug secretes slime. It had no special ontological status. The “self” was a genetically modulated and biologically useful illusion.

Kait was immediately bored. Children Kaitlin’s age possess no context; one video event is much like another.

It was the kind of experience, Molly said, that would grow calluses on an angel’s ass.

One doesn’t have to understand in order to look. One has to look, in order to understand.

The most fundamental parental urge is the urge to nurture and protect. To grieve for a child is to admit ultimate impotence. You can’t protect what goes into the ground. You can’t tuck a blanket around a grave.

Don’t be upset. The world is full of surprises. We’re all born strangers to ourselves and each other, and we’re seldom formally introduced.

And death?
I don’t fear death.
I dread the absence of it.

All the brands and flavors of Big Salvation. At the last minute we would devise a technological fix and save ourselves. Or: the Hypotheticals were benevolent beings who would turn the planet into a peaceable kingdom. Or: God would rescue us all, or at least the true believers among us. Or. Or. Or.
Big Salvation. It was a honeyed lie. A paper lifeboat, even if we were killing ourselves trying to cling to it. It wasn’t the Spin that had mutilated my generation. It was the lure and price of Big Salvation.

Along with a dozen other students I had dissected a human cadaver and sorted its contents by size, color, function, and weight. There was nothing pleasant about the experience. Its only consolation was its truth and its only virtue was its utility.

Promises were like bad checks, easy to write and hard to cash.