Richard Dawkins
Oxford zoologist, author, and media commentator, famous for his popular science books on evolution and his views on religion, atheism, and memetics, or "cultural evolution".
What is truly revolutionary about molecular biology in the post-Watson-Crick era is that it has become digital.
Many of us saw religion as harmless nonsense. Beliefs might lack all supporting evidence but, we thought, if people needed a crutch for consolation, where's the harm? September 11th changed all that. Revealed faith is not harmless nonsense, it can be lethally dangerous nonsense. Dangerous because it gives people unshakeable confidence in their own righteousness. Dangerous because it gives them false courage to kill themselves, which automatically removes normal barriers to killing others. Dangerous because it teaches enmity to others labelled only by a difference of inherited tradition. And dangerous because we have all bought into a weird respect, which uniquely protects religion from normal criticism. Let's now stop being so damned respectful!
Scientific beliefs are supported by evidence, and they get results. Myths and faiths are not and do not.
Just because science so far has failed to explain something, such as consciousness, to say it follows that the facile, pathetic explanations which religion has produced somehow by default must win the argument is really quite ridiculous.
I'm not one of those who wants to stop Christian traditions. This is historically a Christian country. I'm a cultural Christian the same way as many of my friends call themselves cultural Jews or cultural Muslims. So, yes, I love singing carols along with everybody else. I'm not one of those who wants to purge our society of our Christian history.
There is something infantile in the presumption that somebody else (parents in the case of children, God in the case of adults) has a responsibility to give your life meaning and point. (pg. 360)
If it's really true, that the museum at Liberty University has dinosaur fossils which are labelled as being 3000 years old, then that is an educational disgrace. It is debauching the whole idea of a university, and I would strongly encourage any members of Liberty University who may be here... to leave and go to a proper university.
The human mind is a wanton storyteller and even more, a profligate seeker after pattern. We see faces in clouds and tortillas, fortunes in tea leaves and planetary movements. It is quite difficult to prove a real pattern as distinct from a superficial illusion.
"Any entity capable of intelligently designing something as improbable as Dutchman's Pipe (or a universe) would have to be even more improbable than a Dutchman's Pipe. Far from terminating the vicious regress, God aggravates it with a vengeance." (pg. 146)
Scientific and technological progress themselves are value-neutral. They are just very good at doing what they do. If you want to do selfish, greedy, intolerant and violent things, scientific technology will provide you with by far the most efficient way of doing so. But if you want to do good, to solve the world's problems, to progress in the best value-laden sense, once again, there is no better means to those ends than the scientific way.
Some states, e.g. "pregnant", are all-or-none, no intermediates. But sexual abuse has shades of grey, from violent buggery to mild touching.
We should be offended when children are denied a proper education. We should be offended when children are told they will spend eternity in hell. We should be offended when medical science, for example stem-cell research, is compromised by the bigoted opinions of powerful and above all well-financed ignoramuses. We should be offended when voodoo, of all kinds, is given equal weight to science. We should be offended by hymen reconstruction surgery. We should be offended by 'female circumcision', euphemism for genital mutilation. We should be offended by stoning.
Yet scientists are required to back up their claims not with private feelings but with publicly checkable evidence. Their experiments must have rigorous controls to eliminate spurious effects. And statistical analysis eliminates the suspicion (or at least measures the likelihood) that the apparent effect might have happened by chance alone.
I don't want to sound callous. I mean, even if I have nothing to offer, that doesn't matter, because that still doesn't mean that what anybody else has to offer therefore has to be true.
On the properties of God: "Such a bandwidth! God, who may not have a brain made of neurons, or a CPU made of silicon, but if he has the powers attributed to him he must have something far more elaborately and non-randomly constructed than the largest brain or the largest computer we know." (pg. 184)
One of the things that is wrong with religion is that it teaches us to be satisfied with answers which are not really answers at all.
I want to say that killing for God is not only hideous murder — it is also utterly ridiculous. (Part 1, 00:44:39)
"What is it that makes natural selection succeed as a solution to the problem of improbability, whereas chance and design both fail at the starting gate? The answer is that natural selection is a cumulative process, which breaks the problem of improbability up into small pieces. Each of the small pieces is slightly improbable, but not prohibitively so. (pg.153)
The successful scientist and the raving crank are separated by the quality of their inspirations. But I suspect that this amounts, in practice, to a difference, not so much in ability to notice analogies as in ability to reject foolish analogies and pursue helpful ones.