Martin Luther (1483 – 1546)
German theologian, an Augustinian monk, and an ecclesiastical reformer whose teachings inspired the Reformation and deeply influenced the doctrines and culture of the Lutheran and Protestant traditions.
Let us keep to Christ, and cling to Him, and hang on Him, so that no power can remove us.
The First Sermon on the Day of the Visitation of Mary (Die erste Predigt am Tag der Heimsuchung Mariä). (1532).
A faithful and good servant is a real godsend; but truly 'tis a rare bird in the land.
Peace is more important than all justice; and peace was not made for the sake of justice, but justice for the sake of peace.
...women and girls begin to bare themselves behind and in front, and there is nobody to punish and hold in check, and besides, God’s word is mocked.
Hier stehe ich, ich kann nicht anders.
Of all the fathers, as many as you can name, not one has ever spoken about the sacrament as these fanatics do. None of them uses such an expression as, 'It is simply bread and wine,' or, 'Christ’s body and blood are not present.' Yet since this subject is so frequently discussed by them, it is impossible that they should not at some time have let slip such an expression as, 'It is simply bread,' or, 'Not that the body of Christ is physically present,' or the like, since they are greatly concerned not to mislead the people; actually, they simply proceed to speak as if no one doubted that Christ’s body and blood are present. Certainly among so many fathers and so many writings a negative argument should have turned up at least once, as happens in other articles; but actually they all stand uniformly and consistently on the affirmative side.
Rousseau, though holding views diametrically opposed to Luther's as to the character of man, finally strengthened his hand by his estimate of man's mind. Luther believed in the utter moral wretchedness of man, but Rousseau believed not only in man's goodness on the plane of character but he also was convinced (like Luther) that man is by nature intelligent. The "democrats" of the late eighteenth and the nineteenth centuries deducted from Luther's and Rousseau's joint declaration that man is intelligent (either by nature or by an inner light) the further conclusion that the sum total of all minds must be perfection itself.
Faith, like light, should ever be simple and unbending; while love, like warmth, should beam forth on every side, and bend to every necessity of our brethren.
What can only be taught by the rod and with blows will not lead to much good; they will not remain pious any longer than the rod is behind them.
They are splendidly built (Italian Hospitals ), the best food and drink are at hand, the attendants are very diligent, the physicians are learned, the beds and coverings are very clean, and the bedsteads are painted. As soon as a sick man is brought in, all his clothes are taken off in the presence of a notary and are faithfully kept for him. He is then laid in a handsomely painted bed with clean sheets. Two physicians are fetched at once. Attendants come with food and drink, served in immaculate glass vessels; these are not touched with as much as a finger but are brought on a tray.
When we are inclined to boast of our position [as Christians] we should remember that we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are.
Faith is a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it. Such confidence and knowledge of God's grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace.
Dear rulers ... I maintain that the civil authorities are under obligation to compel the people to send their children to school. ... If the government can compel such citizens as are fit for military service to bear spear and rifle, to mount ramparts, and perform other martial duties in time of war, how much more has it a right to compel the people to send their children to school, because in this case we are warring with the devil, whose object it is secretly to exhaust our cities and principalities of their strong men.
And I myself, in Rome, heard it said openly in the streets, “If there is a hell, then Rome is built on it.” That is, “After the devil himself, there is no worse folk than the pope and his followers.”
By a strange inconsistency, Luther justified all wars of self-defense except those waged by subjects against tyrannical rulers. He unconditionally condemned rebellion and revolution. In referring to the peasants' revolt... To the soldiers who took the field against the peasants, he said: "If you die in battle against them, you could never have a more blessed end, for you die obedient to God's Word in Romans 13, and in the service of love to free your neighbor from the bands of hell and the devil."
Luther exclaimed: "I would have no compassion on these witches. I would burn them all."
Luther went so far as to rejoice over the death of Zwingli: "God knows the thoughts of the heart. It is well that Zwingli, Carlstadt, and Pellicanus lie dead on the battle field... Oh, what a triumph is this, that they have perished! God indeed knows His business well."
Wer anders lehret, denn ich hierinn gelehret hab, oder mich darinn verdammt, der verdamt Gott, und muß ein Kind der Höllen bleiben.
The believing man hath the Holy Ghost; and where the Holy Ghost dwelleth, He will not suffer a man to be idle, butstirreth him up to all exercises of piety and godliness, and of true religion, to the love of God, to the patient suffering of afflictions, to prayer, to thanksgiv1ng, and the exercise of charity towards all men.