Ken Kesey (1935 – 2001)
American writer, most famous for his novel One Flew Over the Cuckoo's Nest and as a cultural icon whom some consider a link between the "beat generation" of the 1950s and the "hippies" of the 1960s as a founding member of the Merry Pranksters.
This is just shit. It's happening. No blame. Happening and on the rise it would appear. What can we do to delay it? Probably zilch. To stop it? Likely less. But to survive it? Now that sounds more promising. There is evidence of bad shit having been survived before. Ancient Advice Left in cave by Wise French Caveman: "When Bigbad Shit come, no run scream hide. Try paint picture of it on wall. Drum to it. Sing to it. Dance to it. This give you handle on it." So Twister is my try.
Damn, what a sorry-looking outfit. You boys don't look so crazy to me.
He gave a cry. At the last, falling backward, his face appearing to us for a second upside down before he was smothered on the floor by a pile of white uniforms, he let himself cry out: A sound of cornered-animal fear and hate and surrender and defiance, that if you ever trailed coon or cougar or lynx is like the last sound the treed and shot and falling animal makes as the dogs get him, when he finally doesn't care any more about anything but himself and his dying.
McMurphy is not merely up against the Big Nurse and her ward, but against all the controlling aspects of society, which molds its conformists into dull mechanical robots for the Combine.
When people ask me about LSD, I always make a point of telling them you can have the shit scared out of you with LSD because it exposes something, something hollow. Let’s say you have been getting on your knees and bowing and worshiping; suddenly, you take LSD and you look and there’s just a hole, there’s nothing there. The Catholic Church fills this hole with candles and flowers and litanies and opulence. The Protestant Church fills it with hand-wringing and pumped-up squeezing emotions because they can’t afford the flowers and the candles. The Jews fill this hole with weeping and browbeating and beseeching of the sky: How long, how long are you gonna treat us like this? The Muslims fill it with rigidity and guns and a militant ethos. But all of us know that’s not what is supposed to be in that hole. After I had been at Stanford two years, I was into LSD. I began to see that the books I thought were the true accounting books — my grades, how I’d done in other schools, how I’d performed at jobs, whether I had paid off my car or not — were not at all the true books. There were other books that were being kept, real books. In those real books is the real accounting of your life.
I thought for a minute there I saw her whipped. Maybe I did. But I see now that it don't make any difference.... To beat her you don't have to whip her two out of three or three out of five, but every time you meet. As soon as you let down your guard, as soon as you lose once, she's won for good. And eventually we all got to lose. Nobody can help that.
What we hoped was that we could stop the coming end of the world.
It's still hard for me to have a clear mind thinking on it. But it's the truth even if it didn't happen.
I believe that with the advent of acid, we discovered a new way to think, and it has to do with piecing together new thoughts in your mind. Why is it that people think it's so evil? What is it about it that scares people so deeply, even the guy that invented it, what is it? Because they're afraid that there's more to reality than they have ever confronted. That there are doors that they're afraid to go in, and they don't want us to go in there either, because if we go in we might learn something that they don't know. And that makes us a little out of their control.
You think I wuh-wuh-wuh-want to stay in here? You think I wouldn't like a con-con-vertible and a guh-guh-girl friend? But did you ever have people l-l-laughing at you? No, because you're so b-big and so tough! Well, I'm not big and tough.
God... your book is beautiful!
Mr. Bibbit, you might warn this Mr. Harding that I'm so crazy I admit to voting for Eisenhower.
Bibbit! You tell Mr. McMurphy I'm so crazy I voted for Eisenhower twice!
And you tell Mr. Harding right back — he puts both hands on the table and leans down, his voice getting low — that I'm so crazy I plan to vote for Eisenhower again this November.
"But I tried though," he says. "Goddammit, I sure as hell did that much, now, didn't I?"
"What worries me, Billy," she said — I could hear the change in her voice — "is how your mother is going to take this."
Kesey creates finally in McMurphy a modern unhero or anti-hero who expands himself, through a gradual shift in his concern from himself to those around him, into the role of the traditional hero. It is a strange and preposterous role... In the modern world, such a hero, individualistic to the point of disaffiliation but at the same time altruistic to the point of self-sacrifice, is by definition absurd; and all people and actions touched by such heroism are tinted by its absurdity.
Kesey practices what has come to be known as gonzo journalism. The reporter, often intoxicated, fails to get the story but delivers instead a stylishly bizarre account that mocks conventional journalism.
I'd rather be a lightning rod than a seismograph.
I'm for mystery, not interpretive answers. ... The answer is never the answer. What's really interesting is the mystery. If you seek the mystery instead of the answer, you'll always be seeking. I've never seen anybody really find the answer, but they think they have. So they stop thinking. But the job is to seek mystery, evoke mystery, plant a garden in which strange plants grow and mysteries bloom. The need for mystery is greater than the need for an answer.
Big Nurse speaks for the fixed pattern, the unbreakable routine, the submission of individual will to mechanical, humourless control. McMurphy speaks an older American language of freedom, unhindered movement, self-reliance, anarchic humour and a trust in the more animal instincts.