Karel Capek (1890 – 1938)
Czech author and playwright, who introduced and made popular the word "robot" as a word for artificial human beings, which first appeared in his play R U R in 1920.
Socialism is good when it comes to wages, but it tells me nothing when it comes to other questions in life that are more private and painful, for which I must seek answers elsewhere. Relativism is not indifference; on the contrary, passionate indifference is necessary in order for you not to hear the voices that oppose your absolute decrees. . . Relativism is neither a method of fighting, nor a method of creating, for both of these are uncompromising and at times even ruthless; rather, it is a method of cognition. If one must fight or create, it is necessary that this be preceded by the broadest possible knowledge ... One of the worst muddles of this age is its confusing of the ideas behind combative and cognitive activity. Cognition is not fighting, but once someone knows a lot, he will have much to fight for, so much that he will be called a relativist because of it.
To be diligent in one's service became the credo of Capek's life, and he therefore supported anything that would give people a zest for work, for life, for creating a free society. His philosophy called for each individual to seek the positive in this world, so that he can "lift himself" with every step taken under his own power.
You can have a revolution wherever you like, except in a government office; even were the world to come to an end, you'd have to destroy the universe first and then government offices.
Why are there stars when there are no people? O God, why don't you just extinguish them? — Cool my brow, ancient night! Divine and fair as you always were — O night, what purpose do you serve? There are no lovers, no dreams. O nursemaid, dead as a sleep without dreams, you no longer hallow anyone's prayers. O mother of us all, you don't bless a single heart smitten with love. There is no love.
Be these people either Conservatives or Socialists, Yellows or Reds, the most important thing is — and that is the point I want to stress — that all of them are right in the plain and moral sense of the word. . . I ask whether it is not possible to see in the present social conflict of the world an analogous struggle between two, three, five equally serious verities and equally generous idealisms? I think it is possible, and that is the most dramatic element in modern civilization, that a human truth is opposed to another human truth no less human, ideal against ideal, positive worth against worth no less positive, instead of the struggle being as we are so often told, one between noble truth and vile selfish error.
Of that country [Czechoslovakia], Capek writes: "It[s] was a creed of democracy and freedom . . . in the spirit of the republican and civilian west . . . [and against] the simplified war ideology . . . absolutism and militarism . . ." The pre-war optimism that Capek loved was embodied for him by Tomáš Masaryk, the philosopher who founded the First Republic and was its first president. Masaryk and Capek epitomised what the latter called "pen-and-spirit-minded people" - a phrase on which Capek's view of his role in life turned.
"Figh-ting in the Bal-kans." Lord Jesus, another of God's punishments! But that war'll get here too! Is it far from here?
It was a great thing to be a human being. It was something tremendous. Suddenly I'm conscious of a million sensations buzzing in me like bees in a hive. Gentlemen, it was a great thing.