Holy Prophet Muhammad

Allah's Apostle said, "O Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him." 'Aisha added: The Prophet used to see things which we used not to see.

It Is narrated on the authority of Abu Malik: I heard the Messenger of Allah (may peace be upon him) say: He who professed that there is no god but Allah and made a denial of everything which the people worship beside Allah, his property and blood became inviolable, an their affairs rest with Allah.

All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. You know that every Muslim is the brother of another Muslim. Remember, one day you will appear before Allah and answer for your deeds. So beware, do not astray from the path of righteousness after I am gone.

Muhammad was the soul of kindness, and his influence was felt and never forgotten by those around him.

It has been narrated on the authority of Abu Huraira (through another chain of transmitters) that the Messenger of Allah (may peace be upon him) said: Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father's statement (with regard to this tradition) that the Holy Prophet (may peace be upon him) said: One who is drowned is a martyr.

Narrated Abu Qilaba: Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."

The best among you are those who are best to their wives.

Um Habiba and Um Salama mentioned about a church they had seen in Ethiopia in which there were pictures. They told the Prophet about it, on which he said, "If any religious man dies amongst those people they would build a place of worship at his grave and make these pictures in it. They will be the worst creature in the sight of Allah on the Day of Resurrection."

Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached. God is not pleased by blood - and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats... To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death.

The medieval ecclesiastics, either through ignorance or bigotry, painted Muhammadanism in the darkest colours. They were in fact trained both to hate the man Muhammad and his religion. To them Muhammad was Anti-Christ. I have studied him — the wonderful man, and in my opinion far from being an Anti-Christ he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the much-needed peace and happiness.

Sa'b b. Jaththama has narrated that the Prophet (may peace be upon him) asked: What about the children of polytheists killed by the cavalry during the night raid? He said: They are from them.

Sometimes I enter prayer and I intend to prolong it, but then I hear a child crying, and I shorten my prayer thinking of the distress of the child's mother.

"The good deeds of one who, without any appropriate excuse does not offer his prayer until its time passes away, are annulled." He then said: "The divide between a believer and disbelief is the abandonment of prayers."

Whenever the waves of calamities encompass you like the dark night, seek refuge with the Qur’an - for it is an intercessor whose intercession will be accepted. One who takes it as a guide, Allah will lead that person into Heaven; and whoever disregards it or goes against it, will be lead into the Hell fire.

Whenever the time of each prayer arrives, an Angel announces to the people: (O’ People!) Stand up and extinguish, with prayers, the fire which you have set alight for yourselves.

The person who seeks knowledge while in his youth is similar to the act of inscribing something upon a rock; while the person who seeks knowledge while he is old is similar to the act of writing something upon the water.

He affirms that Mohammed did indeed dream, and (to make the affirmation good for any thing) mistook the dream for reality, that in one night he travelled from Mecca to Heaven, where he conversed with God, and returned to the holy city before morning. Where he received information to this purpose, he has not indeed told us, and therefore we hesitate not on our part to pronounce it an errant falsehood, and to affirm that the impostor mistook no such dream for reality, but boldly fabricated the story to serve his own purposes among the barbarous Arabs.
He observes, however, in farther support of his opinion, that the belief of divine inspirations and missions probably acted so deeply on the mind of Mohammed, that, he believed himself the distinguished man chosen to reveal himself as a servant of God; and for this probability he appeals to the Koran itself, which evinces, he says, that there was no artfully corrupted pen. Now to the very fame Koran we confidently appeal for the direct contrary of all this.
The imposter of Arabia artfully selected from the Jewish and Christian morality, those parts which seemed best adapted to the sentiments and manners of the inhabitants of the warmer climates in particular; blending them, at the same time, with the popular traditions, the superstitious ceremonies, and the religious opinions of his idolatrous countrymen. Hence, as interest required, he now flattered the pride of the Jews, and now appealed to the prejudice of the Arabs: now selecting the Temple of Jerusalem, and now that of Mecca, as the hallowed spot towards which the worship and the prayers of his followers should be directed. Sole master of the oracles of heaven, he even compelled them to speak that language, which was best adapted to his designs. Hence he was possessed of an unfailing resource under every exigency, and thus a satisfactory answer was always prepared to solve every objection, and to remove every scruple which the malice of his enemies, or the pious doubts of his friends might raise against him. All this is so apparent from the Koran itself, that the followers of the imposter attempt to obviate the objections which may be drawn from the glaring contradictions with which their pretended revelation abounds.

(Each one) of you should save himself from the fire by giving even half of a date (in charity). And if you do not find a half date, then (by saying) a pleasant word (to your brethren).

Kindness is a mark of faith and whoever has no kindness has no faith.

It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah (may peace be upon him) say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.