Harold Innis (1894 – 1952)
Canadian professor of political economy at the University of Toronto and the author of seminal works on media, communication theory and Canadian economic history.
I am pleased to think of my own book The Gutenberg Galaxy as a footnote to the observations of Innis on the subject of the psychic and social consequences, first of writing then of printing.
Canada emerged as a political entity with boundaries largely determined by the fur trade. These boundaries included a vast north temperate land area extending from the Atlantic to the Pacific and dominated by the Canadian Shield. The present Dominion emerged not in spite of geography but because of it.
The full impact of printing did not become possible until the adoption of the Bill of Rights in the United States with its guarantee of freedom of the press. A guarantee of freedom of the press in print was intended to further sanctify the printed word and to provide a rigid bulwark for the shelter of vested interests.
Innis comments on how the invention of writing and the advancement of military techniques led to the founding of ancient empires: The sword and the pen worked together. Power was increased by concentration in a few hands, specialization of function was enforced, and scribes with leisure to keep and study records contributed to the advancement of knowledge and thought. The written record signed, sealed, and swiftly transmitted was essential to military power and the extension of government. Small communities were written into large states and states were consolidated into empire. The monarchies of Egypt and Persia, the Roman empire and the city states were essentially products of writing.
We must appraise civilization in relation to its territory and in relation to its duration. The character of the medium of communication tends to create a bias in civilization favourable to an over-emphasis on the time concept or on the space concept and only at rare intervals are the biases offset by the influence of another medium and stability achieved.
Graham Wallas has reminded us that writing as compared with speaking involves an impression at the second remove and reading an impression at the third remove. The voice of a second-rate person is more impressive than the published opinion of superior ability.
The concepts of time and space reflect the significance of media to civilization. Media that emphasize time are those that are durable in character, such as parchment, clay, and stone. The heavy materials are suited to the development of architecture and sculpture. Media that emphasize space are apt to be less durable and light in character, such as papyrus and paper. The latter are suited to wide areas in administration and trade. The conquest of Egypt by Rome gave access to supplies of papyrus which became the basis of a large administration empire.
The history of Canada has been profoundly influenced by the habits of an animal which very fittingly occupies a prominent place on her coat of arms.
Modern civilization, characterized by an enormous increase in the output of mechanized knowledge with the newspaper, the book, the radio and the cinema, has produced a state of numbness, pleasure and self-complacency perhaps only equalled by laughing-gas. In the words of Oscar Wilde we have sold our birthright for a mess of facts. The demands of the machine are insatiable. The danger of shaking men out of the soporific results of mechanized knowledge is similar to that of attempting to arouse a drunken man or one who has taken an overdose of sleeping tablets. The necessary violent measures will be disliked. We have had university professors threatened with the loss of their positions for less than this.
Writing with a simplified alphabet checked the power of custom of an oral tradition but implied a decline in the power of expression and the creation of grooves which determined the channels of thought of readers and later writers.
The diversity of institutions has made possible the combination of government ownership and private enterprise which has been a further characteristic of Canadian development. Canada has remained fundamentally a product of Europe.
Innis made the study of technology and civilization (Canada as a big "staples commodity") an opportunity for the development of a distinctive Canadian way of thinking. In the Innisian world of technological realism, there emerges an epistemological toolkit for the exploration of dependency and emancipation as the two faces of technological society. Innis's thought is perfectly styled to the historical specificity of Canada's political economy and culture because it is a constant reflection on the great tension between centre/periphery in Canada's historical formation.
It is easy to criticize Innis's negativism and his encouragement of an apolitical stance for the intellectual in society. But to see only the negative side of his outlook --- his economic determinism, relativism, and apoliticism --- is to miss a positive central thread that runs through his work, from the investigation of the fur staple to his defence of scholarship, and later, his explorations in the biases of communications: to understand limits is to enhance the freedom of the nation and the individual.
The Middle Ages burned its heretics and the modern age threatens them with atom bombs.
Following the invention of writing, the special form of heightened language, characteristic of the oral tradition and a collective society, gave way to private writing. Records and messages displaced the collective memory. Poetry was written and detached from the collective festival.
The mixture of the oral and the written traditions in the writings of Plato enabled him to dominate the history of the West.
Innis's work, despite its maddeningly obscure, opaque and elliptical character, is the great achievement in communications on this continent. In The Bias of Communication, Empire and Communications, Changing Concepts of Time and in the essays on books on the staples that dominated the Canadian economy, Innis demonstrated a natural depth, excess, and complexity, a sense of paradox and reversal that provides permanent riddles rather than easy formulas. His texts continue to yield because they combine, along with studied obscurity, a gift for pungent aphorism, unexpected juxtaposition, and sudden illumination. Opening his books is like reengaging an extended conversation: they are not merely things to read but things to think with.
The effect of the discovery of printing was evident in the savage religious wars of the sixteenth and seventeenth centuries. Application of power to communication industries hastened the consolidation of vernaculars, the rise of nationalism, revolution, and new outbreaks of savagery in the twentieth century.
In his office or his study, with his long legs stretched out and his chair tilted back, he would exchange stories with unhurried delight; and the deep stream of his conversation rambled amiably through generous meanderings and over laughing shallows.
The Canadian government has a closer relation to economic activities than most governments. The trade in staples, which characterizes an economically weak country, to the highly industrialized areas of Europe and latterly the United States, and especially the fur trade, has been responsible for various peculiar tendencies in Canadian development. The maintenance of connections with Europe, at first with France and later with Great Britain has been a result. The diversity of institutions which has attended this relationship has made for greater elasticity in organization and far greater tolerance among her peoples.