Corneliu Zelea Codreanu

I could not define how I entered into the struggle. Probably like a man who, walking the street, with his preoccupations, his needs and his own thoughts, surprised by the fire which is consuming a house, takes off his jacket and rushes to give help to those who are the prey of flames. With the common sense of a young man of twenty or so, this is the only thing I understood in all I was seeing : that we were losing the Fatherland, that we would no longer have the Fatherland, that, with the unwitting support of the miserable, impoverished and exploited Romanian workers, the Jewish horde would sweep us away.

There was suddenly a hush in the crowd. A tall, darkly handsome man dressed in the white costume of a Rumanian peasant rode into the yard on a white horse. He halted close to me, and I could see nothing monstrous or evil in him. On the contrary. His childlike, sincere smile radiated over the miserable crowd, and he seemed to be with it yet mysteriously apart from it. Charisma is an inadequate word to define the strange force that emanated from this man. He was more aptly simply part of the forests, of the mountains, of the storms on the snow-covered peaks of the Carpathians, and of the lakes and rivers. And so he stood amid the crowd, silently. He had no need to speak. His silence was eloquent; it seemed to be stronger than we, stronger than the order of the prefect who denied him speech. An old, whitehaired peasant woman made the sign of the cross on her breast and whispered to us, "The emissary of the Archangel Michael!" Then the sad little church bell began to toll, and the service which invariably preceded Legionary meetings began. Deep impressions created in the soul of a child die hard. In more than a quarter of a century I have never forgotten my meeting with Corneliu Zelea Codreanu.

Romania is dying because of a lack of men, not a lack of programs.

The Legionaries have been called by God to sound the trumpet for the resurrection of Romania after centuries of darkness and oppression.

Democracy is incapable of perseverance. Since it is shared by political parties that rule for one, two, or three years, it is unable to conceive and carry out plans of longer duration. One party annuls the plans and efforts of the other. What is conceived and built by one party today is destroyed by another tomorrow. In a country in which much has to be built, in which building is indeed the primary historical requirement, this disadvantage of democracy constitutes a true danger. It is a situation similar to that which prevails in an establishment where masters are changed every year, each new master bringing in his own plans, ruining what was done by some, and starting new things, which will in turn be destroyed by tomorrow's masters.

Its culture: the fruit of its life, the product of its own efforts in thought and art. This culture is not international. It is the expression of the national genius, of the blood. The culture is international in its brilliance but national in origin. Someone made a fine comparison: bread and wheat may be internationally consumed, but they always bear the imprint of the soil from which they came.

For making bread, shoes, ploughs, farming, running a streetcar, one must be specialized. Is there no need for specialization when it comes to the most demanding leadership, that of a nation? Does one not have to possess certain qualities?

To you, who have been struck, maligned or martyred, I can bring the news, which I wish to carry more than the frail value of a casual rhetorical phrase: soon we shall win. Before your columns, all our oppressors will fall. Forgive those who struck you for personal reasons. Those who have tortured you for your faith in the Romanian people, you will not forgive. Do not confuse the Christian right and duty of forgiving those who wronged you, with the right and duty of our people to punish those who have betrayed it and assumed for themselves the responsibility to oppose its destiny. Do not forget that the swords you have put on belong to the nation. You carry them in ber name, In her name you will use them for punishment-unforgiving and unmerciful. Thus and only thus, will you be preparing a healthy future for this nation.

Democracy prevents the politician's fulfillment of his obligations to the nation. Even the most well-meaning politician becomes, in a democracy, the slave of his supporters, because either he satisfies their personal interests or they destroy his organization. The politician lives under the tyranny and permanent threat of the electoral bosses. He is placed in a position in which he must choose between the termination of his lifetime work and the satisfaction of the demands of party members. And the politician, given such a choice, opts for the latter. He does so not out of his own pocket, but out of that of the country. He creates jobs, sets up missions, commissions, sinecures--all rostered in the nation's budget--which put increasingly heavy pressures on a tired people.

In one year I learned as much about anti-Semitism as would be enough for three mens' lifetimes. For you cannot wound the sacred convictions of a people, what their heart loves and respects, without causing deep pain and shedding the heart's blood. It was 17 years ago, and my heart bleeds yet.

Can the people choose its elite? Why then do soldiers not choose the best general? In order to choose, this collective jury would have to know very well: a) The laws of strategy, tactics, organization, etc. and b) To what extent the individual in question conforms through aptitudes and knowledge to these laws. No one can choose wisely without this knowledge.

A country has the Jews it deserves. Just as mosquitoes can thrive and settle only in swamps, likewise the former can only thrive in the swamps of our sins.

Democracy destroys the unity of the Rumanian nation, dividing it among political parties, making Rumanians hate one another, and thus exposing a divided people to the united congregation of Jewish power at a difficult time in the nation's history. This argument alone is so persuasive as to warrant the discarding of democracy in favor of anything that would ensure our unity--or life itself. For disunity means death.

Democracy serves big business. Because of the expensive, competitive character of the multiparty system, democracy requires ample funds. It therefore naturally becomes the servant of the big international Jewish financiers, who enslave her by paying her. In this manner, a nation's fate is placed in the hands of a clique of bankers.

We will kill in ourselves a world in order to build another, a higher one reaching to the heavens.

As forests in Bucovina, all those mountains laden with first belonging to the Orthodox Church, which was now infused with politics, and estranged, were given to the Jew Anhauh for exploitation of the firewood at the unheard-of price of 10 lei per cubic yard, while the Romanian peasant had to pay 3.50 lei. The mountains' forests fall under the merciless Jewish axe. Poverty and sorrow spreads over the Romanian villages, mountains become barren rock, while Anhauh and his kin carry constantly and tirelessly their gold-laden coffers over the border. The partner-in-crime of the Jew in exploiting the misery of thousands of peasants, was the Romanian politician who gorged himself on his portion of this fabulous profit.

We have studied the Jewish problem scientifically. Essentially it is an abnormal situation that the Jews should live among other races, whereby they violate the great natural law that every race shall live in its own country.

A nation lives forever through its concepts, honor, and culture. It is for these reasons that the rulers of nations must judge and act not only on the basis of physical and material interests of the nation but on the basis of the nation's historical honor, of the nation's eternal interests. Thus: not bread at all costs, but honor at all costs.

Those who think that the Jews are poor unfortunates, arrived here by chance, carried by the wind, led by fate, and so on, are mistaken. All the Jews who exist on the face of the earth form a great community, bound by blood and Talmudic religion. They are parts of a truly implacable state, which has laws, plans and leaders who formulate these plans and carry them through. The whole thing is organised in the form of a so-called 'Kehillah'. This is why we are faced, not with isolated Jews, but with a constituted force, the Jewish community. In any of our cities or countries where a given number of Jews are gathered, a Kehillah is immediately set up, that is to say the Jewish community. This Kehillah has its leaders, its own judiciary, and so on. And it is in this small Kehillah, whether at the city or at the national level, that all the plans are formed : how to win the local politicians, the authorities ; how to work one's way into circles where it would be useful to get admitted, for example, among the magistrates, the state employees, the senior officials ; these plans must be carried out to take a certain economic sector away from a Romanian's hands ; how an honest representative of an authority opposed to the Jewish interests could be eliminated ; what plans to apply, when, oppressed, the population rebels and bursts in anti-Semitic movements.

The Politician's goal is to build a fortune, ours is to build our homeland flowering and strong. For her we will work and we will build. For her we will make each Romanian a hero, ready to fight, ready to sacrifice, ready to die.