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Benjamin Tucker (1854 – 1939)


Journalist, socialist, and the leading proponent of American individualist anarchism in the 19th century.
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Benjamin Tucker
The Anarchists believe in the family; they only insist that free competition and experiment shall always be allowed in order that it may be determined what form of family best secures this object.
Tucker quotes
Education is a slow process, and may not come too quickly. Anarchists who endeavor to hasten it by joining in the propaganda of State Socialism or revolution make a sad mistake indeed. They help to so force the march of events that the people will not have time to find out, by the study of their experience, that their troubles have been due to the rejection of competition. If this lesson shall not be learned in a season, the past will be repeated in the future, in which case we shall have to turn for consolation to the doctrine of Nietzsche that this is bound to happen anyhow, or to the reflection of Renan that, from the point of view of Sirius, all these matters are of little moment.
Tucker
The Anarchists never have claimed that liberty will bring perfection; they simply say that its results are vastly preferable to those that follow authority.




Tucker Benjamin quotes
This brings us to Anarchism, which may be described as the doctrine that all the affairs of men should be managed by individuals or voluntary associations, and that the State should be abolished.
Tucker Benjamin
Anarchists, whose mission in the world is the abolition of aggression and all the evils that result therefrom, perceived that, to be understood, they must attach some definite and avowed significance to the terms which they are obliged to employ, and especially to the words "State" and "government." Seeking, then, the elements common to all the institutions to which the name "State" has been applied, they have found them two in number: first, aggression; second, the assumption of sole authority over a given area and all within it, exercised generally for the double purpose of more complete oppression of its subjects and extension of its boundaries.
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