Benjamin Disraeli (1804 – 1881)
British politician, novelist, and essayist, serving twice as Prime Minister of the United Kingdom.
This is the third time that, in the course of six years, during which I have had the lead of the Opposition in the House of Commons, I have stormed the Treasury Benches: twice, fruitlessly, the third time with a tin kettle to my tail which rendered the race hopeless. You cannot, therefore, be surprised, that I am a little wearied of these barren victories, which like Alma, Inkerman, and Balaclava, may be glorious but are certainly nothing more.
The hon. Gentleman has said, in a most extraordinary manner, that our security for peace at the present day is the desire of nations to keep at home. There is a great difference between nationality and race. Nationality is the principle of political independence. Race is the principle of physical analogy, and you have at this moment the principle of race--not at all of nationality--adopted by Germany, the very country to which the hon. Member for the West Riding referred.
Here's to the man who rode the race, who took the time, who kept the time, and who did the trick.
Lord Salisbury and myself have brought you back peace, but a peace, I hope, with honour which may satisfy our Sovereign, and tend to the welfare of the country.
Characters do not change. Opinions alter, but characters are only developed.
It cannot be denied that a state of great national prosperity is quite consistent and compatible with legislation in favour of the protection of native industry. That proposition, years ago, was denied; but with the experience we have had of France and the United States of America—the two most flourishing communities probably in existence—it is now incontestable. Well, my lords, many years ago—nearly 40—this country, which no one can say for a moment did not flourish with the old system of protection, deemed it necessary to revise the principles upon which its commerce was conducted...The scheme that was adopted was this—that we were to fight hostile tariffs with free imports. I was among those who looked upon that policy with fear. I believed it to be one very perilous. ...reciprocity is barter. I always understood that barter was the last effort of civilization that it was exactly that state of human exchange that separated civilization from savagery; and if reciprocity is only barter, I fear that would hardly help us out of our difficulty. My noble friend read some extracts from the speeches of those who had the misfortune to be in Parliament at that time, and he honoured me by reading an extract from the speech I then made in the other House of Parliament. That was a speech in favour of reciprocity, and indicated the means by which reciprocity could be obtained. That is to say—I do not want to enter into the discussion whether the principle was right or wrong, but it was acknowledged in public life, favoured and pursued by many statesmen who conceived that by the negotiation of a treaty of commerce, by reciprocal exchange and the lowering of duties, the products of the two negotiating countries would find a freer access and consumption in the two countries than they formerly possessed. But when he taunts me with his quotation of some musty phrases of mine 40 years ago, I must remind him that we had elements then on which treaties of reciprocity could be negotiated. At that time, although the great changes of Sir Robert Peel had taken place, there were 168 articles in the tariff which were materials by which you could have negotiated, if that was a wise and desirable policy, commercial treaties of reciprocity. What is the number you now have in the tariff? Twenty-two. Those who talk of negotiating treaties of reciprocity...have they the materials for negotiating treaties of reciprocity? You have lost the opportunity. I do not want to enter into the argument at the present moment; but England cannot pursue that policy.
The sweet simplicity of the three per cents.
The noble lord in this case, as in so many others, first destroys his opponent, and then destroys his own position afterwards. The noble lord is the Prince Rupert of parliamentary discussion: his charge is resistless, but when he returns from the pursuit he always finds his camp in the possession of the enemy.
The art of governing mankind by deceiving them.
The harebrained chatter of irresponsible frivolity.
That fatal drollery called a representative government.
Finality, Sir, is not the language of politics.
London is a modern Babylon.
Individualities may form communities, but it is institutions alone that can create a nation.
It is knowledge that influences and equalises the social condition of man; that gives to all, however different their political position, passions which are in common, and enjoyments which are universal.
Charles Greville was the most conceited person with whom I have ever been brought in contact, though I have read Cicero and known Bulwer-Lytton.
The right honourable gentleman is reminiscent of a poker. The only difference is that a poker gives off the occasional signs of warmth. (On Robert Peel).
In whatever he has written he has affected something which has been intended to strike his readers as uncommon and therefore grand. Because he has been bright and a man of genius, he has carried his object as regards the young. He has struck them with astonishment and aroused in their imagination ideas of a world more glorious, more rich, more witty, more enterprising, than their own. But the glory has been the glory of pasteboard, and the wealth has been a wealth of tinsel. The wit has been the wit of hairdressers, and the enterprise has been the enterprise of mountebanks.
Never take anything for granted.
We should never lose an occasion. Opportunity is more powerful even than conquerors and prophets.