Albert Einstein (1879 – 1955)
Theoretical physicist and humanist who is widely regarded as one of the most influential scientists of all time.
As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality.
The mystical trend of our time, which shows itself particularly in the rampant growth of the so-called Theosophy and Spiritualism, is for me no more than a symptom of weakness and confusion. Since our inner experiences consist of reproductions, and combinations of sensory impressions, the concept of a soul without a body seem to me to be empty and devoid of meaning.
Why is it nobody understands me and everybody likes me?
[in response to a question about what was meant by his "cosmic religion"] It is not a religion that teaches that man is made in the image of God—that is anthropomorphic. Man has infinite dimensions and finds God in his conscience. This religion has no dogma other than teaching man that the universe is rational and that his highest destiny is to ponder it and co-create with its laws. There are only two limiting factors: first, that what seems impenetrable to us is as important as what is cut and dried; and, second, that our faculties are dull and can only comprehend wisdom and serene beauty in crude forms, but the heart of man through intuition leads us to greater understanding of ourselves and the universe. My religion is based on Moses: Love God and love your neighbor as yourself. And for me God is the First Cause. David and the prophets knew that there could be no love without justice or justice without love. I don't need any other religious trappings.
As an eminent pioneer in the realm of high frequency currents... I congratulate you on the great successes of your life's work.
I do not believe in a God who maliciously or arbitrarily interferes in the personal affairs of mankind. My religion consists of an humble admiration for the vast power which manifests itself in that small part of the universe which our poor, weak minds can grasp!
I have also considered many scientific plans during my pushing you around in your pram!
The idea of a personal God is quite alien to me and seems even naive. However, I am also not a "Freethinker" in the usual sense of the word because I find that this is in the main an attitude nourished exclusively by an opposition against naive superstition. My feeling is insofar religious as I am imbued with the consciousness of the insufficiency of the human mind to understand deeply the harmony of the Universe which we try to formulate as "laws of nature." It is this consciousness and humility I miss in the Free-thinker mentality.
Yes, we now have to divide up our time like that, between politics and our equations. But to me our equations are far more important, for politics are only a matter of present concern. A mathematical equation stands forever.
May they not forget to keep pure the great heritage that puts them ahead of the West: the artistic configuration of life, the simplicity and modesty of personal needs, and the purity and serenity of the Japanese soul.
It is this mythical, or rather this symbolic, content of the religious traditions which is likely to come into conflict with science. This occurs whenever this religious stock of ideas contains dogmatically fixed statements on subjects which belong in the domain of science. Thus, it is of vital importance for the preservation of true religion that such conflicts be avoided when they arise from subjects which, in fact, are not really essential for the pursuance of the religious aims.
A new type of thinking is essential if mankind is to survive and move toward higher levels.
I believe that pipe smoking contributes to a somewhat calm and objective judgment in all human affairs.
Two things inspire me to awe: the starry heavens and the moral universe within.
Only a life lived for others is a life worthwhile.
Development of Western Science is based on two great achievements, the invention of the formal logical system (in Euclidean geometry) by the Greek philosophers, and the discovery of the possibility to find out causal relationships by systematic experiment (Renaissance). In my opinion one has not to be astonished that the Chinese sages have not made these steps. The astonishing thing is that these discoveries were made at all.
If I can't picture it, I can't understand it.
Don't think about why you question, simply don't stop questioning. Don't worry about what you can't answer, and don't try to explain what you can't know. Curiosity is its own reason. Aren't you in awe when you contemplate the mysteries of eternity, of life, of the marvelous structure behind reality? And this is the miracle of the human mind—to use its constructions, concepts, and formulas as tools to explain what man sees, feels and touches. Try to comprehend a little more each day. Have holy curiosity.
One may say "the eternal mystery of the world is its comprehensibility."
Pure mathematics is, in its way, the poetry of logical ideas. One seeks the most general ideas of operation which will bring together in simple, logical and unified form the largest possible circle of formal relationships. In this effort toward logical beauty spiritual formulas are discovered necessary for the deeper penetration into the laws of nature.