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To will a new form is inacceptable, because will builds distortion. Desire too, is incomplete and arbitrary. These strategies, however intimate they might become, must especially be removed to clear the way for something else – a condition somewhat unclear, but which in retrospect becomes a very precise act. This ‘thing’ is recognized only as it comes into existence. It resists analysis - and probably this is as it should be. Possibly the moral is that art cannot and should not be made.
--
ARTnews Annual, October 1966, pp. 102/103 and 152/153

 

Phillip Guston

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The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. It is only necessary to be precise when there is some doubt as to the meaning of a phrase, and then the precision should be put in the place where the doubt exists. It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing. Pure mathematics is just an abstraction from the real world, and pure mathematics does have a special precise language for dealing with its own special and technical subjects. But this precise language is not precise in any sense if you deal with real objects of the world, and it is only pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished.

 

Richard Feynman

 

The process of philosophizing, to my mind, consists mainly in passing from those obvious, vague, ambiguous things, that we feel quite sure of, to something precise, clear, definite, which by reflection and analysis we find is involved in the vague thing that we start from, and is, so to speak, the real truth of which that vague thing is a sort of shadow.

 

Bertrand Russell

 

All this is not to deny that Watt, Edison, the Wright brothers, Morse, and Whitney made big improvements and thereby increased or inaugurated commercial success. The form of the invention eventually adopted might have been somewhat different without the recognized inventor's contribution. But the question for our purpose is whether the broad pattern of world history would have been altered significantly if some genius inventor had not been born at a particular place and time. The answer is clear: there has never been such a person. All recognized famous inventors had capable predecessors and successors and made their improvements at a time when society was capable of using their product.

 

Jared Diamond

 

A recurrent theme in his poetry is that of God as a kind of joker — benign and malign by bewilderingly unpredictable turns. ... Improving our understanding of temporal existence by distortion is exactly what, Thomas came to feel, the Surrealists did. That he saw their work as approximating that of the subtlest theologians is clear from the fine poem about Kierkegaard he included in his final volume, No Truce with the Furies, where Thomas's favorite theological thinker is characterized as "the first / of the Surrealists, picturing / our condition with the draughtsmanship / of a Dali".

 

R. S. Thomas

 

"Let me just stress that I'm not anti-religion. I know what it's like to be spiritual. I know what it's like to try and think of these things. Now after much deliberation in my thirty-second year of life, I feel that I am not religious. I feel secular and drawn to science. I don't believe. And I'm not saying that's good bad or indifferent. I am not better than anyone who believes. I realize the need in the human condition to feel that there is a being that does things for you and will take care and all that kind of thing. I understand it. I respect you for it. So the thing that kills me though when it comes to religion is very few religious people will refuse to allow you to have your opinion. They will boycott you, they will write a letter, they are allowed to scream from the mountain tops what they believe in. You are not allowed that same thing, you are just wrong, that's all there is to it. It's interesting that when you come from that perspective and you think about what's going on in the world geopolitically and religious-wise whether it's the Taliban fighters, the Muellas, the protestants, the Irish, the Israeli Palestinian conflict. If you are not religious you kind of see it as just insanity and I realize that their issues are not just religious based, but they are about sovereignty and things of that nature but it all goes back to the fact that these seeds were planted on these books. The books of religions which are beautiful works of fiction. They're just lovely. I mean somebody's a great writer. I-- You don't have to applaud that I'm just saying these guys are great writers these guys who wrote and added addendums to suit their fancies and made arbitrary rules these guys are great writers, but the important thing being that we keep the women in the back seat. That's the main gist of all religions because we're scared of the vagina. Somehow it all leads to fear of the vagina. I can hear the typewriters clicking as we speak. So the thing is if you see these books this way and I respect that you may not see them that way, it's like as if in this country we were fighting over Grisham novels, or we had declared the Bridges of Madison County sacred ground whereupon nobody builds. Nobody builds."

 

Janeane Garofalo