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Peter Damian

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But if I have erred in anything, I gladly come before the teaching authority of Peter.
--
Letter 65:26. To Hildebrand, "archdeacon and immobile pillar of the Apostolic See," Dec. 1059. Op. Cit., p. 39.

 
Peter Damian

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You ever do a little delete game? Do you like to do that? You go through, you take your contactlist, sometimes you're just in the doctor's office right? You start scrolling through, you're like...who don't I need? Who don't I need in my life? Where can I get a megabyte of space back right now? And it's kinda fun right? You just scroll through...er Peter, Peter, yeah f**k Peter, BOOM! And you really hit that delete button like you're deleting Peter from existence. Peter is sitting half way around the world eating a steak and the second you hit that button he just turns to vapour: VVVVVVVV!! The fork falls: Tingtingtingelingtingting! The person that's sitting across him is like: "PETER!". Peter is gone. Poof!

 
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Another instance of how our Lord associated Peter with himself was in the payment of the temple tax. It is the only time in scripture where God ever associates a human being with himself under the personal pronoun we.... Now at the time of the payment of the temple tax our blessed Lord told Peter to pay it, and he said to pay it “for me and thee.” Then he adds, "that we may not scandalize." Here he makes himself one with Peter. Peter is associated with the Master in a way that no one else can ever be associated. We — Christ and Peter. That is why papal encyclicals begin with the word we.

 
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"The basic teaching of Buddhism is the teaching of transiency or change. That everything changes is the basic truth for each existence. No one can deny this truth and all teaching of Buddhism is condensed within it. This is the teaching for all of us. Wherever we go this teaching is true. This teaching is also understood as the teaching of selflessness. Because each existence is in constant change, there is no abiding self.

 
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Owing to the identification of religion with virtue, together with the fact that the most religious men are not the most intelligent, a religious education gives courage to the stupid to resist the authority of educated men, as has happened, for example, where the teaching of evolution has been made illegal. So far as I can remember, there is not one word in the Gospels in praise of intelligence; and in this respect ministers of religion follow gospel authority more closely than in some others.

 
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