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But now, coming to your shameless assertion that ministers of the altar should be allowed to marry, I consider it superfluous to unsheathe the sword of my own words against you, since we see the armed forces of the whole Church and the massed array of all the holy Fathers ready to resist you. And where so great a host of heavenly troops opposes you, one can only wonder that your novel and rash attempt at doctrine does not submit when confronted by such authority.
--
Letter 141:7, To the Chaplains of Duke Godfrey of Tuscany. A.D. 1066.
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The Fathers of the Church, Medieval Continuation, 2004, Letters 121- 150, Owen J. Blum, Irven Michael Resnick, trs., Catholic University Press; ISBN 081321372X, ISBN 9780813213729, vol. 6, p. 115

 

Peter Damian

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Our fathers founded the first secular government that was ever founded in this world. Recollect that. The first secular government; the first government that said every church has exactly the same rights, and no more; every religion has the same rights, and no more. In other words, our fathers were the first men who had the sense, who had the genius, to know that no church should be allowed to have a sword; that it should be allowed only to exert its moral influence.

 

Robert G. Ingersoll

 

[I]t is contrary to the economy of God for any member of the Church, or any one, to receive instruction for those in authority, higher than themselves . . . if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction; for the fundamental principles, government, and doctrine of the Church are vested in the keys of the kingdom.

 

Joseph Smith

 

But the moment he makes the attempt his words falter, for he is confronted and defied by the inexplicable array of his own emotions. Emotions are subjective and he can communicate them only when he clothes them in objective guise; and how can he ever be so arrogant as to know when he is dressing up the right emotion in the right Sunday suit?

 

Richard Wright

 

It is difficult for these people to cut the enemy when at close quarters because of the length of the long sword. The blade path is large so the long sword is an encumbrance, and they are at a disadvantage compared to the man armed with a short companion sword.
From olden times it has been said: "Great and small go together." So do not unconditionally dislike extra-long swords. What I dislike is the inclination towards the long sword. If we consider large-scale strategy, we can think of large forces in terms of long swords, and small forces as short swords. Cannot few men give battle against many? There are many instances of few men overcoming many.

 

Miyamoto Musashi

 

Your strategy is of no account if when called on to fight in a confined space your heart is inclined to the long sword, or if you are in a house armed only with your companion sword. Besides, some men have not the strength of others.
In my doctrine, I dislike preconceived, narrow spirit. You must study this well.

 

Miyamoto Musashi