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I don’t suppose she would recognize a deep, beautiful thought if you handed it to her on a skewer with tartare sauce.

 

P. G. Wodehouse

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When you think that you are beautiful, you are liable to think that you are more beautiful than others, and such a thought is not a beautiful thought. To recognize or criticise ugliness and inferiority in others is to create the inferior and the ugly in yourself, and what you create in yourself will sooner or later be expressed through your mind and personality.

 

Christian D. Larson

 

One of the things that puzzles me is that so few people want to look at life as a totality and to recognize that death is no more extraordinary than birth. When they say it's the end of everything they don't seem to recognize that we came from somewhere and it would be very, very strange indeed to suppose that we're not going somewhere.

 

Robertson Davies

 

Laissez Faire was very good sauce for the goose, labor, but was very poor sauce for the gander, capital.

 

Benjamin Tucker

 

Life is what it is, and you take what's handed, and you work as hard as you can, and hopefully you'll be successful, but I just don't spend too much time worrying about that. I do my show and I've always said it's a stupid show, and I've had a wonderful life because of it and all that, but I've never for a second thought that it's important. It's trivial. It's chewing gum. I recognize that. Once you do something that's significant in life, all this other stuff is just a way to eat.

 

Jerry Springer

 

When the Levite on the road from Jericho to Jerusalem passed by the unfortunate man who had been assaulted by robbers, it perhaps occurred to him when he was still a little distance from the unfortunate man that it would indeed be beautiful to help the sufferer. He may even have already thought of how rewarding such a good deed is in itself; he perhaps was riding more slowly because he was immersed in thought; but as he came closer, the difficulties became apparent, and he rode past. Now he probably rode fast in order to get ways quickly, away from the thought of the riskiness of the road, away from the thought of the possible nearness of the robbers, and ways from the thought of how easily the victim could confuse him with the robbers who had left him lying there. Consequently he did not act. But suppose that along the way repentance brought him back; suppose that he quickly turned around, fearing neither robbers nor other difficulties, fearing only to arrive too late. Suppose that he did come too late, inasmuch as the compassionate Samaritan had already had the sufferer brought to the inn-had he, then, not acted? Assuredly, and yet he did not act in the external world. Let us take the religious action. To have faith in God-does that mean to think about how glorious it must be to have faith, to think about what peace and security faith can give? Not at all. Even to wish, where the interest, the subject’s interest, is far more evident, is not to have faith, is not to act. The individual’s relation to the thought-action is still continually only a possibility that he can give up.

 

Soren Aabye Kierkegaard