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Otto Weininger

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The great genius does not let his work be determined by the concrete finite conditions that surround him, whilst it is from these that the work of the statesman takes its direction and its termination. ... It is the genius in reality and not the other who is the creator of history, for it is only the genius who is outside and unconditioned by history.
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p. 139

 
Otto Weininger

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Universality is the distinguishing mark of genius. There is no such thing as a special genius, a genius for mathematics, or for music, or even for chess, but only a universal genius. ... The theory of special genius, according to which for instance, it is supposed that a musical genius should be a fool at other subjects, confuses genius with talent. ... There are many kinds of talent, but only one kind of genius, and that is able to choose any kind of talent and master it.

 
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Ever since the French revolution there has developed a vicious, cretinizing tendency to consider a genius (apart from his work) as a human being more or less the same in every sense as other ordinary mortals. This is wrong. And if this is wrong for me, the genius of the greatest spiritual order or our day, a true modern genius, it is even more wrong when applied to those who incarnated the almost divine genius of the Renaissance, such as Raphael.

 
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We want the mathematical genius - there is work for him. We want the literary genius - there is work for him, especially in my office. We want the scientific brain - there is more than enough work for him. We want the man of brains and we want the man of common sense and little brain. We want the man of initiative and the man of action, the methodical man and even the crank. We open our ranks widely to all.

 
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