Some fleeting good, that mocks me with the view.

 

Some fleeting good, that mocks me with the view.
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Line 26.

 

Oliver Goldsmith

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A sense of humor judges one's actions and the actions of others from a wider reference and a longer view and finds them incongruous. It dampens enthusiasm; it mocks hope; it pardons shortcomings; it consoles failure. It recommends moderation.

 

Thornton Wilder

 

I am ice and dust. I am sky.
I can see horses wading through snowdrifts.
My broken hearts, my fabulous dances.
My fleeting song, fleeting.
The world is so loud. Keep falling. I'll find you.

 

Kate Bush

 

You know I've noticed a certain anti-intellectualism going around this country ever since around 1980, coincidentally enough. I was in Nashville, Tennessee last weekend and after the show I went to a waffle house and I'm sitting there and I'm eating and reading a book. I don't know anybody, I'm alone, I'm eating and I'm reading a book. This waitress comes over to me (mocks chewing gum) 'what you readin' for?'...wow, I've never been asked that; not 'What am I reading', 'What am I reading for?' Well, goddamnit, you stumped me...I guess I read for a lot of reasons — the main one is so I don't end up being a f**kin' waffle waitress. Yeah, that would be pretty high on the list. Then this trucker in the booth next to me gets up, stands over me and says [mocks Southern drawl] 'Well, looks like we got ourselves a readah'...aahh, what the f**k's goin' on? It's like I walked into a Klan rally in a Boy George costume or something. Am I stepping out of some intellectual closet here? I read, there I said it. I feel better.

 

Bill Hicks

 

Alone dwells every man and everyone mocks everyone else, and a deserted island is our pain.

 

Albert Cohen

 

According to Aristotle then excellence of character and intelligence cannot be separated. Here Aristotle expresses a view characteristically at odds with that dominant in the modern world. The modern view is expressed at one level in such banalities as ‘Be good, sweet maid, and let who will be clever’ and at another in such profundities as Kant’s distinction between the good will, the possession of which alone is both necessary and sufficient for moral worth, and what he took to be a quite distinct natural gift, that of knowing how to apply general rules to particular cases, a gift the lack of which is called stupidity. So for Kant one can be both good and stupid; but for Aristotle stupidity of a certain kind precludes goodness.

 

Alasdair MacIntyre