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We must be clear that when it comes to atoms, language can be used only as in poetry. The poet, too, is not nearly so concerned with describing facts as with creating images and establishing mental connections.
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In his first meeting with Werner Heisenberg in early summer 1920, in response to questions on the nature of language, as reported in Discussions about Language (1933); quoted in Defense Implications of International Indeterminacy (1972) by Robert J. Pranger, p. 11, and Theorizing Modernism : Essays in Critical Theory (1993) by Steve Giles, p. 28

 

Niels Bohr

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Light and matter are both single entities, and the apparent duality arises in the limitations of our language. It is not surprising that our language should be incapable of describing the processes occurring within the atoms, for, as has been remarked, it was invented to describe the experiences of daily life, and these consist only of processes involving exceedingly large numbers of atoms. Furthermore, it is very difficult to modify our language so that it will be able to describe these atomic processes, for words can only describe things of which we can form mental pictures, and this ability, too, is a result of daily experience. Fortunately, mathematics is not subject to this limitation, and it has been possible to invent a mathematical scheme — the quantum theory — which seems entirely adequate for the treatment of atomic processes; for visualisation, however, we must content ourselves with two incomplete analogies — the wave picture and the corpuscular picture.

 

Werner Heisenberg

 

Any form of orthodoxy is just not part of a poet's province ... A poet must be able to claim ... freedom to follow the vision of poetry, the imaginative vision of poetry ... And in any case, poetry is religion, religion is poetry. The message of the New Testament is poetry. Christ was a poet, the New Testament is metaphor, the Resurrection is a metaphor; and I feel perfectly within my rights in approaching my whole vocation as priest and preacher as one who is to present poetry; and when I preach poetry I am preaching Christianity, and when one discusses Christianity one is discussing poetry in its imaginative aspects. ... My work as a poet has to deal with the presentation of imaginative truth.

 

R. S. Thomas

 

This book is not about heroes. English poetry is not yet fit to speak of them.
Nor is it about deeds, or lands, nor anything about glory, honour, might, majesty, dominion, or power, except War.
Above all I am not concerned with Poetry.
'My subject is War, and the pity of War.
The Poetry is in the pity.
Yet these elegies are to this generation in no sense consolatory. They may be to the next. All a poet can do today is warn. That is why the true Poets must be truthful.

 

Wilfred Owen

 

Humankind is a lonely creature looking for connections and associations from childhood to the end of his life. This intention to join with the others can also be found in human societies. Stories, legends and most of human efforts tend to a joint and union, the same direction towards which the humankind is heading. The definition of a human being in this theory is not considered to be a good or a devil self. Man is defined as a social creature craving for establishing relationships and connections, without which he will be unable to survive. Linking up with another thing, establishing connections with God, relating to different points of view, associating with dreams and in its most general form sharing life with a spouse are all examples of this instinct in human beings. In a similar pattern, civilizations of the world are following, and will be following, the same path. This is the era of Collaboration of Civilizations, Union of Cultures, and Joining of Religions.

 

Elia M. Ramollah

 

Poetry — No definition of poetry is adequate unless it be poetry itself. The most accurate analysis by the rarest wisdom is yet insufficient, and the poet will instantly prove it false by setting aside its requisitions. It is indeed all that we do not know. The poet does not need to see how meadows are something else than earth, grass, and water, but how they are thus much. He does not need discover that potato blows are as beautiful as violets, as the farmer thinks, but only how good potato blows are. The poem is drawn out from under the feet of the poet, his whole weight has rested on this ground. It has a logic more severe than the logician's. You might as well think to go in pursuit of the rainbow, and embrace it on the next hill, as to embrace the whole of poetry even in thought.

 

Henry David Thoreau