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No doubt the Jews aren't a lovable people; I don't care about them myself; but that is not sufficient to explain the Pogrom.
--
Letter to a sister, Chamberlain Papers (30 July 1939)

 

Neville Chamberlain

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If we had wanted to conduct a pogrom against the Jews, it would all have been over now.

 

Ernst Hanfstaengl

 

Being is either open to, or dependent on, what is more than being, namely, the care for being, or it is a cul-de-sac, to be explained in terms of self-sufficiency. The weakness of the first possibility is in its reference to a mystery; the weakness of the second possibility is in its pretension to offer a rational explanation.
Nature, the sum of its laws, may be sufficient to explain in its own terms how facts behave within nature; it does not explain why they behave at all. Some tacit assumptions of the theory of insufficiency remain problematic.

 

Abraham Joshua Heschel

 

In Erlangen, for instance, in January 1946 he spoke of meeting a German Jew who had lost everything--parents, brothers, and sisters too. 'I could not help myself', said Niemöller, 'I had to tell him, "Dear brother, fellow man, Jew, before you say anything, I say to you: I acknowledge my guilt and beg you to forgive me and my people for this sin."' Niemöller's stance was by no means entirely welcome to the 1,200 students to whom he was preaching. They shouted and jeered as he preached that Germany must accept responsibility for the five or six million murdered Jews. Students in Marburg and Göttingen similarly heckled him. But Niemöller insisted that "We must openly declare that we are not innocent of the Nazi murders, of the murder of German communists, Poles, Jews, and the people in German-occupied countries. No doubt others made mistakes too, but the wave of crime started here and here it reached its highest peak. The guilt exists, there is no doubt about that — even if there were no other guilt than that of the six million clay urns containing the ashes of incinerated Jews from all over Europe. And this guilt lies heavily upon the German people and the German name, even upon Christendom. For in our world and in our name have these things been done.

 

Martin Niemoller

 

We won't waste much time on the Jews. It's great to get to grips with the Jewish race at last. The more that die the better; hitting them represents a victory for our Reich. The Jews should feel that we've arrived. We want to put half to three-quarters of all Jews east of the Vistula. We will crush these Jews wherever we can. Everything is at stake. Get the Jews out of the Reich, Vienna, everywhere. We have no use for Jews in the Reich. Probably the line of the Vistula, behind this line no more. We are the most important people here.

 

Heinrich Himmler

 

[T]he evidence from anthropology concurs with history in refuting the popular belief in a Jewish race descended from the biblical tribe. From the anthropologist's point of view, two groups of facts militate against this belief: the wide diversity of Jews with regard to physical characteristics, and their similarity to the Gentile population amidst whom they live. Both are reflected in the statistics about bodily height, cranial index, blood-groups, hair and eye colour, etc. Whichever of these anthropological criteria is taken as an indicator, it shows a greater similarity between Jews and their Gentile host-nation than between Jews living in different countries. (...).The obvious biological explanation for both phenomena is miscegenation, which took different forms in different historical situations: intermarriage, large-scale proselytizing, rape as a constant (legalized or tolerated) accompaniment of war and pogrom.

 

Arthur Koestler