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Nassim Nicholas Taleb

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The twentieth century was the bankruptcy of the social utopia; the twenty-first will be that of the technological one.
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p. 31

 
Nassim Nicholas Taleb

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The great materialistic progress which we have venerated for so long is on the verge of bankruptcy. We can no longer believe that we are born into this world to accumulate wealth and abandon ourselves to mortal pleasures. We see the dangers and realize that we have been exploited for centuries. We were told the twentieth century was the most progressive that the world has ever known, but unfortunately the progression was in the direction of self-destruction.

 
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Mannheim notes that utopia not only shares with ideology a noncongruence with reality, but that utopia offers a perspective critical of the given reality, thus exposing the gap between what is and an ideal of what should be. Utopia, in challenging the existing order, is always a projection into possible futures; whereas, ideology, in legitimating the existing order, is directed toward perpetuating the past. Utopia tends to be the tool of social groups seeking ascendancy; while ideology tends to be the tool of dominant groups seeking to assuage their own sense of failing and justify the inadequacy of the status quo. Ideology and utopia are about power.

 
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Friedrich Hayek, who died on March 23, 1992 at age 92, was arguably the greatest social scientist of the twentieth century. By the time of his death, his fundamental way of thought had supplanted the system of John Maynard Keynes — his chief intellectual rival of the century — in the battle since the 1930s for the minds of economists and the policies of governments."

 
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It's all nonsense to say that the Fifteenth Century can't possibly speak to the Twentieth, because it is the Fifteenth and not the Twentieth, and because those two Centuries haven't got a Common Denominator. They have. It's Human Nature.

 
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The twentieth century was the great century of Christian martyrs, and this is true both in the Catholic Church and in other Churches and ecclesial communities.

 
John Paul II (Pope)
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