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The actual evidence ... is that Qaddafi senior has reached his Ceausescu moment: a full-dress (in the literal sense) meltdown into paranoia, megalomania, and delusion. His recent speeches and appearances have shown him stinking with madness and hysteria. His age and condition, at any rate, set a very sharp limit to the duration of his regime. If that regime implodes while he is still "in place," then all the grim consequences foreseen by the realists will be incurred in any case. Weapons will get into the wrong hands; divide-and-rule tactics (already a stock in trade) will intensify; religious and tribal passions will be deliberately inflamed. The main difference will be that we merely watched this happen
--
Christopher Hitchens, in "Don't Let Qaddafi Win: Ignore the "realists." If we do nothing, the situation in Libya can only get worse", in Slate (14 March 2011)]

 

Muammar Gaddafi

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The stand of the "realist" school, and its objections to further or faster involvement in the Libya crisis, can be fairly summarized...The actual evidence, however, is that Qaddafi senior has reached his Ceausescu moment: a full-dress (in the literal sense) meltdown into paranoia, megalomania, and delusion. His recent speeches and appearances have shown him stinking with madness and hysteria. His age and condition, at any rate, set a very sharp limit to the duration of his regime. If that regime implodes while he is still "in place," then all the grim consequences foreseen by the realists will be incurred in any case. Weapons will get into the wrong hands; divide-and-rule tactics (already a stock in trade) will intensify; religious and tribal passions will be deliberately inflamed. The main difference will be that we merely watched this happen.

 

Christopher Hitchens

 

As the bulk of our military effort ratchets down, what we can do — and will do — is support the aspirations of the Libyan people. We have intervened to stop a massacre, and we will work with our allies and partners to maintain the safety of civilians. We will deny the regime arms, cut off its supplies of cash, assist the opposition, and work with other nations to hasten the day when Qaddafi leaves power. It may not happen overnight, as a badly weakened Qaddafi tries desperately to hang on to power. But it should be clear to those around Qaddafi, and to every Libyan, that history is not on Qaddafi’s side. With the time and space that we have provided for the Libyan people, they will be able to determine their own destiny, and that is how it should be.

 

Barack Obama

 

The Soviet Union died peacefully but that does not have any affect on what will happen in there [Israel]. The Zionist regime will either go two ways. They will peacefully be disbanded and the Holy Land will become a democracy like our good friend Russia. Or the country will forcefully take on itself like Romania. He [Refering to Nicolae Ceauşescu] did not seem to know (or care) what was happening to the Romanians and the people got sick and tired of this to the point they got rid of the fake regime [Ahmadinejad Denounces Communisim] by force. We do not want this option. We want a peacfully let the people choose what they truely want and everything will go right.

 

Mahmoud Ahmadinejad

 

In its original literal sense, "moral relativism" is simply moral complexity. That is, anyone who agrees that stealing a loaf of bread to feed one's children is not the moral equivalent of, say, shoplifting a dress for the fun of it, is a relativist of sorts. But in recent years, conservatives bent on reinstating an essentially religious vocabulary of absolute good and evil as the only legitimate framework for discussing social values have redefined "relative" as "arbitrary." That conflation has been reinforced by social theorists and advocates of identity politics who argue that there is no universal morality, only the value systems of particular cultures and power structures.

 

Ellen Willis

 

"The universe does not owe you a sense of hope. It could be that the world, the universe, is a totally hopeless place. I don't as a matter of fact think it is, but even if it were - that would not be a good reason for believing in God. You cannot say "I believe in X", whatever X is - God or anything else - "because that gives me hope". You have to say "I believe in X because there is some evidence for X". In the case of God - there is not a tiny shred of evidence for the existence of any kind of god.” ... “There's plenty of reason for hope in a Godless world. The universe is a beautiful place. The world is a beautiful place. To understand it in a clear-eyed, open-eyed way; to look out at the world and to really understand why we exist, what it's all about - that is a hugely uplifting feeling; That really does give a sense of worth to life, even if life itself is finite, as I believe it is. Nevertheless, it is not a hopeless life without a god, and to re-divert to my earlier point, even if it were - then it's just illogical to say that that gives you evidence for the belief in God."

 

Richard Dawkins