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While Moses on the top of Mount Sinai conversed with God, the rebellious people on the plain below adored the golden calf. Notwithstanding my youth, my spirit has no fears of falling into a like rebelliousness. I might commune with God in full security, if the enemy did not come to attack me in the sanctuary itself.
--
Juan Valera, in Pepita Jimenez (1874), "May 7th"

 

Moses

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And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

 

Moses

 

"To tread down the sword" is a principle often used in strategy. First, in large-scale strategy, when the enemy first discharges bows and guns and then attacks, it is difficult for us to attack if we are busy loading powder into our guns or notching our arrows. The spirit is to attack quickly while the enemy is still shooting with bows or guns. The spirit is to win by "treading down" as we receive the enemy's attack.
In single combat, we cannot get a decisive victory by cutting, with a "tee-dum tee-dum" feeling, in the wake of the enemy's attacking long sword. We must defeat him at the start of his attack, in the spirit of treading him down with the feet, so that he cannot rise again to the attack.

 

Miyamoto Musashi

 

Orthodox Jews, or, as they are known in the Talmud, the Really Chosen Ones, are committed to the idea that the entire Torah was dictated by God verbatim to Moses at Mount Sinai... Other forms of Judaism dispute this claim, although it does explain certain passages in the first Torah, such as, "I'm sorry, am I boring you?" and "What do you like better, Moses, Lord Almighty or Big Hoohah?"

 

Jon Stewart

 

"Treading" does not simply mean treading with the feet. Tread with the body, tread with the spirit, and, of course, tread and cut with the long sword. You must achieve the spirit of not allowing the enemy to attack a second time. This is the spirit of forestalling in every sense. Once at the enemy, you should not aspire just to strike him, but to cling after the attack. You must study this deeply.

 

Miyamoto Musashi

 

I hold in my heart that rebellious spirit of youth that demands change.

 

Dennis Kucinich