Knowing the Way of the long sword means we can wield with two fingers the sword that we usually carry. If we know the path of the sword well, we can wield it easily.
If you try to wield the long sword quickly you will mistake the Way. To wield the long sword well you must wield it calmly. If you try to wield it quickly, like a folding fan or a short sword, you will err by using "short sword chopping". You cannot cut a man with a long sword using this method.Miyamoto Musashi
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When you practice archery, if your mind is occupied with shooting the arrow, the shot will be disturbed, and will not be settled (smooth). If you are wielding the long sword, and your mind is fixed on wielding the sword, the sword will not move smoothly. The archer should forget about shooting the arrow, and shoot as he would doing nothing special. Then the shot will be smooth. When wielding the long sword, or riding a horse, do it as though you would not wield a sword or ride a horse. Stop doing everything, have an empty, everydays mind, even when you have lots of things to do, do it easily, smoothly. The man who has nothing on his heart is the man of the Way.
Yagyu Munenori
It is difficult for these people to cut the enemy when at close quarters because of the length of the long sword. The blade path is large so the long sword is an encumbrance, and they are at a disadvantage compared to the man armed with a short companion sword.
From olden times it has been said: "Great and small go together." So do not unconditionally dislike extra-long swords. What I dislike is the inclination towards the long sword. If we consider large-scale strategy, we can think of large forces in terms of long swords, and small forces as short swords. Cannot few men give battle against many? There are many instances of few men overcoming many.Miyamoto Musashi
"I believe in things I never used to. I think someone is trying to find me — has found me. And is calling. Who it is I don't know. What they want I don't know. But a little while ago I found out one more thing — this sword."
I picked the sword up from the table.
"It isn't what I want," I went on, "But sometimes, when my mind is — abstract, something from outside floats into it. Like the need for a sword. And not any sword — just one. I don't know what the sword looks like, but I'd know if I held it in my hand." I laughed a little. "And if I drew it a few inches from the sheath, I could put out that fire up there as if I'd blown on it like a candleflame. And if I drew the sword all the way out — the world would come to an end!"Henry Kuttner
There is no fast way of wielding the long sword. The long sword should be wielded broadly, and the companion sword closely. This is the first thing to realise.
According to this Ichi school, you can win with a long weapon, and yet you can also win with a short weapon. In short, the Way of the Ichi school is the spirit of winning, whatever the weapon and whatever its size.Miyamoto Musashi
Much has been said of Mahomet's propagating his Religion by the sword. It is no doubt far nobler what we have to boast of the Christian Religion, that it propagated itself peaceably in the way of preaching and conviction. Yet withal, if we take this for an argument of the truth or falsehood of a religion, there is a radical mistake in it. The sword indeed: but where will you get your sword! Every new opinion, at its starting, is precisely in a minority of one. In one man's head alone, there it dwells as yet. One man alone of the whole world believes it; there is one man against all men. That he take a sword, and try to propagate with that, will do little for him. You must first get your sword! On the whole, a thing will propagate itself as it can. We do not find, of the Christian Religion either, that it always disdained the sword, when once it had got one.
Thomas Carlyle
Musashi, Miyamoto
Museveni, Yoweri
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