Yquotes.com

 

No, Mr. Bush, you just stay the course. It's not your fault that 30 percent of New Orleans lives in poverty or that tens of thousands had no transportation to get out of town. C'mon, they're black! I mean, it's not like this happened to Kennebunkport. Can you imagine leaving white people on their roofs for five days? Don't make me laugh! Race has nothing — NOTHING — to do with this!
--
Vacation is Over... an open letter from Michael Moore to George W. Bush. MichaelMoore.com (2005-09-02).

 

Michael Moore

» Michael Moore - all quotes »

Similar quotes

 

I hate the way they portray us in the media. You see a black family, it says, 'They're looting.' You see a white family, it says, 'They're looking for food.' And, you know, it's been five days [waiting for federal help] because most of the people are black. And even for me to complain about it, I would be a hypocrite because I've tried to turn away from the TV because it's too hard to watch. I've even been shopping before even giving a donation, so now I'm calling my business manager right now to see what is the biggest amount I can give, and just to imagine if I was down there, and those are my people down there. So anybody out there that wants to do anything that we can help -- with the way America is set up to help the poor, the black people, the less well-off, as slow as possible. I mean, the Red Cross is doing everything they can. We already realize a lot of people that could help are at war right now, fighting another way -- and they've given them permission to go down and shoot us! [...] George Bush doesn't care about black people.

 

Kanye West

 

Look at what happened in New Orleans and along the Gulf Coast when Katrina hit. People ask me whether they thought race was the reason the response was so slow. I say, "well, no, this administration was colorblind in its incompetence." But, everyone here knows that the disaster and the poverty happened long before the hurricane hit.

 

Barack Obama

 

When the war started in Abyssinia all Negro nationalists looked with hope to Haile Selassie. They spoke for him, they prayed for him, they sung for him, they did everything to hold up his hands, as Aaron did for Moses; but whilst the Negro peoples of the world were praying for the success of Abyssinia this little Emperor was undermining the fabric of his own kingdom by playing the fool with white men, having them advising him[,] having them telling him what to do, how to surrender, how to call off the successful thrusts of his [Race] against the Italian invaders. Yes, they were telling him how to prepare his flight, and like an imbecilic child he followed every advice and then ultimately ran away from his country to England, leaving his people to be massacred by the Italians, and leaving the serious white world to laugh at every Negro and repeat the charge and snare - "he is incompetent," "we told you so." Indeed Haile Selassie has proved the incompetence of the Negro for political authority, but thank God there are Negroes who realise that Haile Selassie did not represent the truest qualities of the Negro race. How could he, when he wanted to play white? How could he, when he surrounded himself with white influence? How could he, when in a modern world, and in a progressive civilization, he preferred a slave State of black men than a free democratic country where the black citizens could rise to the same opportunities as white citizens in their democracies?

 

Marcus Garvey

 

"It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man's strong aversion to white society. No black man living in white America can escape it...But the charge of black racism cannot be reconciled with the facts. While it is true that blacks do hate whites, black hatred is not racism. Racism, according to Webster, is 'the assumption that psychocultural traits and capacities are determined by biological race and that races differ decisively from one another, which is usually coupled with a belief in the inherent superiority of a particular race and its rights to dominance over others.' Where are the examples among blacks in which they sought to assert their right to dominance over others because of a belief in black superiority?...Black Power is an affirmation of the humanity of blacks in spite of white racism. It says that only blacks really know the extent of white oppression, and thus only blacks are prepared to risk all to be free." [Black Theology and Black Power, p. 14-16]

 

James Hal Cone

 

She picks up the baby and contemplates the Bonsai-bush, and, as we watch, in the growing half-dark, the Bonsai-bush flowers. On the black-and-white film, the thousands of flower-petals blush a deep red.

 

Peter Greenaway