I call bullshit on any system that holds me down. If the system changed my life the way it did and it totally abused my life and my family, then I’m willing to stand up against it. My goal is to bring people into the system. If I have to use some shocking imagery or if I have to use some honest up-front language to get in and wake people up, so be it. At least, it has sparked up some discussion and young people feel like they have the right to talk. That’s all you can hope for, to induce discussion and then make people feel like they have the right to discuss political issues.
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Interview to EGO Magazine (2005)M.I.A.
Our society is changing so rapidly that none of us can know what it is or where it is going. All of us who are mature feel that there are historic principles of behavior and morality, of things that we all believe in that are being lost, not because young people couldn't believe in them, but because there is no language for translating them into contemporary terms.
The search for that language, the search for the ways to tell young people what we know as we grow older — the permanent and wonderful things about life — will be one of the great functions of this system. We are losing this generation. We all know that. We need a way to get them back.Edwin H. Land
To kind of explain what Linux is, you have to explain what an operating system is. And the thing about an operating system is that you're never ever supposed to see it. Because nobody really uses an operating system; people use programs on their computer. And the only mission in life of an operating system is to help those programs run. So an operating system never does anything on its own; it's only waiting for the programs to ask for certain resources, or ask for a certain file on the disk, or ask to connect to the outside world. And then the operating system steps in and tries to make it easy for people to write programs.
Linus Torvalds
What is lacking today is that people are not in any way experimenting with a different way to live, a different way to feel, a different way to be.
The things that troubled young people in the '60s and the things that trouble young people today seem quite different, in the sense that the troubles today are mostly material trouble — I can't get a job; I can't support a family; whereas the complaints in the 1960s were more spiritual — I don't feel like a real person, or something like that. However, they are related.
Whether you're complaining about spiritual emptiness or material emptiness, you're ultimately complaining about the same system that's creating both kinds of emptiness. That's the link between The Greening of America of 40 years ago and the way young people are feeling today.Charles A. Reich
Life as we live it is obviously very brutal, and makes us insensitive, dull, heavy, stupid, and so we may hope through ideas,through ideational mentation, to bring about a certain quality of sensitivity.… But even when we are sharpened and quickened intellectually by argument, by discussion, by reading, this does not actually bring about that quality of sensitivity. And you know all those people who are erudite, who read, who theorize, who can discuss brilliantly, are extraordinarily dull people. So I think sensitivity, which destroys mediocrity, is very important to understand. Because most of us are becoming, I am afraid, more mediocre. We are not using that word in any derogative sense at all, but merely observing the fact of mediocrity in the sense of being average, fairly well educated, earning a livelihood and perhaps capable of clever discussion; but this leaves us still bourgeois, mediocre, not only in our attitudes but in our activities.
Jiddu Krishnamurti
M.I.A.
Ma Anliang
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