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By August I was coming to terms with the reality of being alone in nature, essentially left to fend for myself against the horrible things in life. A year later, believing that no life strategy was inherently safer than any other, I'd moved to Russia and then Uzbekistan, where I drank water out of the tap and quickly learned to thrive in the philosophy of Being F**ked.
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"Combed Over!!!", Exile.ru (10 August 2001)

 

Matt Taibbi

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I think about how angry I was that my dad didn't take better care of himself. How he never went to a doctor, let himself become grossly overweight, smoked three packs a day, drank like a fish and never exercised. But then I think about how his colleague mentioned that, days before dying, my dad had said he lived a good life and that he was satisfied. I realize that there is a certain value in my father's way of life. He ate, smoked and drank as he pleased, and one day he just suddenly and quickly died. Given some of the other choices I'd witnessed, it turns out that enjoying yourself and then dying quickly is not such a hard way to go.

 

Hugh Everett

 

I have made many things wrong in my life. I should have made many things better in my life, not only to Nastassja but many things. If someone said to me, 'You did everything wrong in your life,' I would say, 'Okay, maybe you're right.' But my way is the only way I can exist. I can feel and express things to understand how true somethings is. People in my life have tried to change me, and I have blown up even more violently and I said, 'What, do you really want to distort me?' What's left, you have to do it your way. I don't need a Bible to tell me I'm doing wrong a hundred million times in my life. Everything I did wrong in my life I am suffering a long time. It's coming back and back and back and back to me for years. I am not ashamed to tell myself what I am doing wrong, but there must always be a way to understand that's all I can do. What I want to say is I tried, okay, I tried, and I'm not breaking my head that it's not happened. It's like a growing plant. This tiny things is coming out, you can feel it coming out, it's breaking through, so it may be one day that she will understand many more things than she understands today. Nobody can come to me and say, 'Why haven't you seen this and why and why.' I know what I have to do.

 

Klaus Kinski

 

There are some things which cannot be learned quickly, and time, which is all we have, must be paid heavily for their acquiring. They are the very simplest things and because it takes a man's life to know them the little new that each man gets from life is very costly and the only heritage he has to leave.

 

Ernest Hemingway

 

There's always a moment when everything changes. ... If you don't see it coming, if you blink or you're drunk or just looking the other way — well everything changes anyway, it's not like things would have been different.
But for the rest of your life you're f**ked, because you blew it. Maybe no one else knows it, but you do. In my case, it was no secret. Everyone knew I'd blown it. Some people can make do in a situation like that. Me, I've never been good at making do. My life, who could pretend there wasn't a big f**king hole in it.

 

Elizabeth Hand

 

In seeking to refound philosophy as an analytic discipline, Ayer was not just trying to separate philosophy from life but to liberate life from philosophy.
As he saw it, philosophers had traditionally set out to establish themselves as authorities on the fundamental nature of the universe and the character of right and wrong. They posited immutable laws of nature, claimed to show that the world was one, or pretended to demonstrate the existence of supersensible realms of being; they invented gods, divine commands and human ends, and sought in that way to tell people how to live.
To Ayer all this was not only unjustified — talk of supernatural reality, of beings existing outside space and time, or of the fundamental unity of things was literally senseless — but also reactionary. In narrowing the possibilities of experience, in placing limits on the findings of science and in dictating what was right and wrong, philosophy had become a cramping distorting discipline. The promise of life after death, the conception of earthly life as representing a punishment for inherited sin, the belief that pleasure was evil, had terribly oppressive effects. With metaphysics banished, science could develop unfettered, and people would become more experimental, more open to other points of view, more tolerant in thought and practice. They would, in particular, become less likely to engage in religious and ideological wars. Above all else, Ayer hoped, men and women would realise that this life was the only life they have, and would thus become more appreciative of what it had to offer. Which is where the football, the dancing and the love affairs come in.

 

Alfred Jules Ayer