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Mary McCarthy

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I am putting real plums into an imaginary cake.
--
Commenting on her novel The Group. New York Herald Tribune (5 January 1964)

 
Mary McCarthy

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One might think this means that imaginary numbers are just a mathematical game having nothing to do with the real world. From the viewpoint of positivist philosophy, however, one cannot determine what is real. All one can do is find which mathematical models describe the universe we live in. It turns out that a mathematical model involving imaginary time predicts not only effects we have already observed but also effects we have not been able to measure yet nevertheless believe in for other reasons. So what is real and what is imaginary? Is the distinction just in our minds?

 
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I can deal with functionality on a practical level. And I still have this relationship with this imaginary snake. My imaginary pal. If I’m going to be dealing in totally imaginary territory, it struck me that it would be useful to have a native as a guide. So I can have my imaginary conversations with my imaginary snake, and maybe it gives me information I already knew in part of myself, and maybe I just needed to make up an imaginary snake to tell me it.

 
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“In football you need to have everything in your cake mix to make the cake taste right. One little bit of ingredient that Tony uses in his cake gets talked about all the time is Rory’s throw. Call that cinnamon and he’s got a cinnamon flavoured cake. It’s not fair and it’s not right and it’s only a small part of what he does."

 
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I can sculpt a birthday cake out of shit and insist that I obviously mean cake, that my real intent is to wish you a happy birthday, but my intentions and protestations cannot turn crap into a delicious dessert.

 
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We do not content ourselves with the life we have in ourselves and in our own being; we desire to live an imaginary life in the mind of others, and for this purpose we endeavor to shine. We labor unceasingly to adorn and preserve this imaginary existence, and neglect the real. ...we would willingly be cowards in order to acquire the reputation of being brave. ...For he would be infamous who would not die to preserve his honor. 147

 
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