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In Erlangen, for instance, in January 1946 he spoke of meeting a German Jew who had lost everything--parents, brothers, and sisters too. 'I could not help myself', said Niemöller, 'I had to tell him, "Dear brother, fellow man, Jew, before you say anything, I say to you: I acknowledge my guilt and beg you to forgive me and my people for this sin."' Niemöller's stance was by no means entirely welcome to the 1,200 students to whom he was preaching. They shouted and jeered as he preached that Germany must accept responsibility for the five or six million murdered Jews. Students in Marburg and Göttingen similarly heckled him. But Niemöller insisted that "We must openly declare that we are not innocent of the Nazi murders, of the murder of German communists, Poles, Jews, and the people in German-occupied countries. No doubt others made mistakes too, but the wave of crime started here and here it reached its highest peak. The guilt exists, there is no doubt about that — even if there were no other guilt than that of the six million clay urns containing the ashes of incinerated Jews from all over Europe. And this guilt lies heavily upon the German people and the German name, even upon Christendom. For in our world and in our name have these things been done.
--
Sermons in Erlangen, Marburg, Göttingen and Frankfurt (January 1946), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 177.

 

Martin Niemoller

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Moreover, there is this completely false trial. I would participate wholeheartedly in a trial if it were to determine the guilt for 5 million murdered people and the guilt for the atrocities. But I see in this trial endless other things brought out and I have the feeling that in the shadow of the guilt of these murders the German people shall be considered guilty of everything, and in the shadow of this guilt the Americans, English, French, and especially the Russians will want to get rid of their own dirty linen.

 

Hans Fritzsche

 

I feel that I am obligated to my people - that is not pessimism. If I tried to prove that I was innocent, it would be the same as trying to prove that the German people are guilty. Only one innocent man sits in that dock - and that man is the symbol of the German people. An epoch with such happenings as the murder of 5 million Jews, the projective extermination of millions of Slavs - such an epoch must close up definitely once and for all. It cannot go dragging on and on. Those of us who are guilty must pay the price and set the German people free, no longer to be blamed for our stupidity.

 

Hans Frank

 

He called on the people to show a sense of responsibility towards their fellow-men, he abjured them not to forget the lessons of the past and, above all, he reminded them constantly of the burden of guilt which had to be redeemed before a new life could begin. In so doing he was at pains not to exclude himself from a like responsibility, and told in this connexion the story of the visit which he and his wife paid to Dachau in the autumn of 1945. "After showing her the cell in which he had been confined for so many months, they passed the crematorium. A great white-painted board had been affixed to a tree and on it, in black letters, they read: "Here between the years 1933 and 1945 238,756 human beings were incinerated."
At that moment, Niemoller told his audience, the consciousness of his own guilt and his own failure assailed him as never before. "And God asked me — as once He asked the First Man after the Fall, Adam — Man, where wast thou in those years 1933 to 1945? I knew I had no answer to that question. True, I had an alibi in my pocket, for the years 1937 to 1945, my identity disc from the concentration camp. But what help to me was that? God was not asking me where I had been from 1937 to 1945, but from 1933 to 1945, and for the years 1933 to 1937 I had no answer. Should I have said perhaps: 'As a pastor in those years I bore courageous witness to the Faith; I dared to speak, and risked life and freedom in doing so?' But God did not ask about that. God asked: 'Where were you from 1933 to 1945 when human beings were incinerated here? When, in 1933, Goering publicly boasted that all active Communists had been imprisoned and rendered harmless — that was when we forgot our responsibility, that was when we should have warned our parishioners. Many a man from my own parish, who went and joined the National Socialist Party and who is now to do penance for his act, could rise up against me today and say that he would have acted differently if I had not kept silence at that time. ... I know that I made my contribution towards the enslavement of the German people.

 

Martin Niemoller

 

I don't mean that it is important whether a few of us like Goering, myself, or the others are sentenced to death or hard labor or whatever, but to the German people we will always remain their leaders, right or wrong, and in a few years even you Americans and the rest of the world will see this trial as a mistake. The German people will learn to hate the Americans, distrust the British and French, and unfortunately, perhaps be taken in by the Russians. That will be the worst calamity of all. I hate to think of Moscow ruling Germany or Germany becoming a territorial possession of the Soviet Union. The Allies should take the attitude, now that the war is over, that mistakes have been made on both sides, that those of us here on trial are German patriots, and that though we may have been misled and gone too far with Hitler, we did it in good faith and as German citizens. Furthermore, the German people will always regard our condemnation by a foreign court as unjust and will consider us martyrs.

 

Joachim von Ribbentrop

 

Hatred of the Jews was Hitler's motor and central point perhaps even the very element which motivated him. The German people, the German greatness, the Empire, they all meant nothing to him in the last analysis. For this reason, he wished in the final sentence of his testament, to fixate us Germans, even after the apocalyptic downfall in a miserable hatred of the Jews...When speaking of the victims of the bomb raids, particularly after the massive attacks on Hamburg in Summer 1943, he again and again reiterated that he would avenge these victims on the Jews; just as if the air-terror against the civilian population actually suited him in that it furnished him with a belated substitute motivation for a crime decided upon long ago and emanating from quite different layers of his personality. Just as if he wanted to justify his own mass murders with these remarks.

 

Albert Speer