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Martin Luther

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Galileo's doctrine seemed to such colossal minds as Bellarmin, and Luther, and Bossuet, "evidently contrary to Scripture."
--
White, ibid., 1877, p.149

 
Martin Luther

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The founders of Protestantism were no less zealous against the new scientific doctrine. Said Martin Luther [about Copernicus]: "People gave ear to an upstart astrologer who strove to show that the earth revolves, not the heavens or the firmament, the sun and the moon. Whoever wishes to appear clever must devise some new system, which of all systems, is of course, the very best. This fool wishes to reverse the entire science of astronomy. But Sacred Scripture tells us that Joshua commanded the sun to stand still, and not the earth."

 
Martin Luther
 

Rousseau, though holding views diametrically opposed to Luther's as to the character of man, finally strengthened his hand by his estimate of man's mind. Luther believed in the utter moral wretchedness of man, but Rousseau believed not only in man's goodness on the plane of character but he also was convinced (like Luther) that man is by nature intelligent. The "democrats" of the late eighteenth and the nineteenth centuries deducted from Luther's and Rousseau's joint declaration that man is intelligent (either by nature or by an inner light) the further conclusion that the sum total of all minds must be perfection itself.

 
Martin Luther
 

A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. — "Ah, so you shall be sure to be misunderstood." — Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.

 
Pythagoras
 

When [Luther] says: "I do not admit that my doctrine can be judged by anyone, not by the angels," one could almost imagine hearing Hitler speak.

 
Martin Luther
 

The God of Peace, the God of Truth will shortly seal this truth, and confirm this witness, and make it evident to the whole world, that the doctrine of persecution for cause of conscience, is most evidently and lamentably contrary to the doctrine of Christ Jesus the Prince of Peace.
Amen.

 
Roger Williams
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