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Martin Luther King

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Well, I don't know what will happen now. We've got some difficult days ahead. But it doesn't matter with me now. Because I've been to the mountaintop. And I don't mind. Like any man, I would like to live a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land. And I'm happy, tonight. I'm not worried about anything. I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

 
Martin Luther King

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Another way is to acquiesce and to give in, to resign yourself to the oppression. Some people do that. They discover the difficulties of the wilderness moving into the promised land, and they would rather go back to the despots of Egypt because it’s difficult to get in the promised land. And so they resign themselves to the fate of oppression; they somehow acquiesce to this thing. But that too isn’t the way because non-cooperation with evil is as much a moral obligation as is cooperation with good.

 
Martin Luther King
 

We’ve been in the mountain of war. We’ve been in the mountain of violence. We’ve been in the mountain of hatred long enough. It is necessary to move on now, but only by moving out of this mountain can we move to the promised land of justice and brotherhood and the Kingdom of God. It all boils down to the fact that we must never allow ourselves to become satisfied with unattained goals. We must always maintain a kind of divine discontent.

 
Martin Luther King
 

Having come to the promised land of money and adventure - returning to a land where your parents are living out their last days can prove to be a big dilemma. Isn't your greatest wealth your parents, and the best adventure - to see them happy before they go.

 
Siddharth Katragadda
 

God says in Jeremiah 16 — "Behold I will bring them the Jewish people again unto their land that I gave unto their fathers" — that would be Abraham, Isaac and Jacob - "Behold I will send for many fishers and after will I send for many hunters. And they the hunters shall hunt them" — that will be the Jews — "from every mountain and from every hill and from out of the holes of the rocks." If that doesn't describe what Hitler did in the Holocaust — you can't see that. So think about this — I will send fishers and I will send hunters. A fisher is someone who entices you with a bait. How many of you know who Theodore Herzl was? How many of you don't have a clue who he was? Woo, sweet God! Theodore Herzl is the father of Zionism. He was a Jew that at the turn of the 19th century said, "this land is our land, God wants us to live there". So he went to the Jews of Europe and said, "I want you to come and join me in the land of Israel". So few went, Herzl went into depression. Those who came founded Israel; those who did not went through the hell of the Holocaust. Then God sent a hunter. A hunter is someone who comes with a gun and he forces you. Hitler was a hunter. And the Bible says — Jeremiah righty? — "they shall hunt them from every mountain and from every hill and out of the holes of the rocks", meaning: there's no place to hide. And that will be offensive to some people. Well, dear heart, be offended: I didn't write it. Jeremiah wrote it. It was the truth and it is the truth. How did it happen? Because God allowed it to happen. Why did it happen? Because God said, "my top priority for the Jewish people is to get them to come back to the land of Israel". Today Israel is back in the land and they are at Ezekiel 37 and 8. They are physically alive but they're not spiritually alive. Now how is God going to cause the Jewish people to come spiritually alive and say, "the God of Abraham, Isaac and Jacob, He is God"?

 
John Hagee
 

I would like to take your minds back many, many centuries into a familiar experience so significantly recorded in the sacred Scriptures. The Children of Israel had been reduced into the bondage of physical slavery... three groups of people emerged. One group said in substance that "We would rather go back to Egypt." They preferred the flush parts of Egypt to the challenges of the Promised Land. A second group that abhorred the idea of going back to Egypt, and yet they abhorred the idea of facing the difficulties of moving ahead to the Promised Land and they somehow wanted to remain stationary and choose the line of least resistance. There was a third group, probably influenced by Caleb and Joshua who had gone over to spy a bit and who admitted that there were giants in the land but who said, "We can possess the land." This group said in substance that "We will go on in spite of...," that "We will not allow anything to stop us," that "We will move on amid the difficulties, amid the trials, amid the tribulations."

 
Martin Luther King
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