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Martin Luther King

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Now, in order to answer the question, "Where do we go from here?" which is our theme, we must first honestly recognize where we are now. When the Constitution was written, a strange formula to determine taxes and representation declared that the Negro was sixty percent of a person. Today another curious formula seems to declare that he is fifty percent of a person. Of the good things in life, the Negro has approximately one half those of whites. of the bad things of life, he has twice those of whites. Thus half of all Negroes live in substandard housing. And Negroes have half the income of whites. When we view the negative experiences of life, the Negro has a double share. There are twice as many unemployed. The rate of infant mortality among Negroes is double that of whites and there are twice as many Negroes dying in Vietnam as whites in proportion to their size in the population.

 
Martin Luther King

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In Cuba, there is no fear of a racial war. Men are more than whites, mulattos or Negroes. Cubans are more than whites, mulattos or Negroes. On the field of battle, dying for Cuba, the souls of whites and Negroes have risen together into the air.

 
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They call me "a teacher, a fomenter of violence." I would say point blank, "That is a lie. I'm not for wanton violence, I'm for justice." I feel that if white people were attacked by Negroes — if the forces of law prove unable, or inadequate, or reluctant to protect those whites from those Negroes — then those white people should protect and defend themselves from those Negroes, using arms if necessary. And I feel that when the law fails to protect Negroes from whites' attacks, then those Negroes should use arms if necessary to defend themselves. "Malcolm X advocates armed Negroes!" What was wrong with that? I'll tell you what's wrong. I was a black man talking about physical defense against the white man. The white man can lynch and burn and bomb and beat Negroes — that's all right: "Have patience"..."The customs are entrenched"..."Things will get better."

 
Malcolm X
 

They call me "a teacher, a fomenter of violence." I would say point blank, "That is a lie. I'm not for wanton violence, I'm for justice." I feel that if white people were attacked by Negroes — if the forces of law prove unable, or inadequate, or reluctant to protect those whites from those Negroes — then those white people should protect and defend themselves from those Negroes, using arms if necessary. And I feel that when the law fails to protect Negroes from whites' attacks, then those Negroes should use arms if necessary to defend themselves. "Malcolm X advocates armed Negroes!" What was wrong with that? I'll tell you what's wrong. I was a black man talking about physical defense against the white man. The white man can lynch and burn and bomb and beat Negroes — that's all right: "Have patience"..."The customs are entrenched"..."Things will get better."

 
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The Southerners understand how to treat the Negro — with firmness and with kindness — and the Negroes are liked below the Mason and Dixon line so long as they keep to their proper relation to the Whites, but in the North the blocks of Negroes in the large cities, migrating from the South, have introduced new complications, which are certain to produce trouble in the future …

 
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The mass of ignorant Negroes still breed carelessly and disastrously, so that the increase among Negroes, even more than the increase among whites, is from that portion of the population least intelligent and fit, and least able to rear their children properly.

 
Margaret Sanger
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