This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love.
Martin Luther King
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A true revolution of values will soon cause us to question the fairness and justice of many of our present policies. On the one hand, we are called to play the Good Samaritan on life's roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be changed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth with righteous indignation. It will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just." It will look at our alliance with the landed gentry of Latin America and say, "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war, "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
Martin Luther King
Who are we? We are people who love drugs. They say we like drugs. It's true. Especially marijuana. Marijuana has been good for us. God put it here for a reason and we need to find a way to live with it in peace. But we are also people who hate drugs. We have suffered from overdoses and addiction. But we know that drugs are here to stay, and prohibition and the criminal justice system is not the way to deal with it. And we are people who don't care about drugs. People who care about the Constitution, who care about 2.2 million Americans behind bars, who care about fundamental rights and freedoms.
Ethan Nadelmann
Let us praise what is truly praiseworthy, the glory of human nature; let us give thanks that it was granted also to us to be human beings; […]does not even a mentally handicapped person frequently demonstrate how strong a human being is, and yet we do not praise the mentally handicapped, even though he puts many to shame.
Soren Aabye Kierkegaard
Faith reads the understanding only as a dark saying; humanly speaking, it does not have the explanation, only in a certain deranged sense, so that, humanly speaking, it is the most foolish business arrangement ever made in the world. But this is the way it is supposed to be, and God in heaven is still unembarrassed; he is not selling out, whatever human beings do. And he is indeed unchanging, as the understanding says in order to mock the troubled one who cries out to God; but see, its mockery recoils on itself, because God truly is unchanged. He has not become a friend of cowardliness and softness; he has not become so debilitated over the years that he cannot distinguish between mine and thine and everything runs together before him; he is himself still the first inventor of language and the only one who holds the blessing in his hands; he is unchanged, even though he would not be able to satisfy the demands of the times! So it is with faith-humanly speaking, it is the most foolish and, humanly speaking, the most difficult business arrangement.
Soren Aabye Kierkegaard
But Rousseau — to what did he really want to return? Rousseau, this first modern man, idealist and rabble in one person — one who needed moral "dignity" to be able to stand his own sight, sick with unbridled vanity and unbridled self-contempt. This miscarriage, couched on the threshold of modern times, also wanted a "return to nature"; to ask this once more, to what did Rousseau want to return? I still hate Rousseau in the French Revolution: it is the world-historical expression of this duality of idealist and rabble. The bloody farce which became an aspect of the Revolution, its "immorality," is of little concern to me: what I hate is its Rousseauan morality — the so-called "truths" of the Revolution through which it still works and attracts everything shallow and mediocre. The doctrine of equality! There is no more poisonous poison anywhere: for it seems to be preached by justice itself, whereas it really is the termination of justice. "Equal to the equal, unequal to the unequal" — that would be the true slogan of justice; and also its corollary: "Never make equal what is unequal." That this doctrine of equality was surrounded by such gruesome and bloody events, that has given this "modern idea" par excellence a kind of glory and fiery aura so that the Revolution as a spectacle has seduced even the noblest spirits.
Jean-Jacques Rousseau
King, Martin Luther, Jr.
King, Rodney
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