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Martin Heidegger

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Language is the house of the truth of Being.
--
Letter on Humanism (1947)

 
Martin Heidegger

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There is no divine Truth, and no impure Truth. There is no secular Truth, the Truth taught in the college or the school house is as sacred as Truth taught from the pulpit

 
Benjamin Fish Austin
 

For instance, if you have by a lie hindered a man who is even now planning a murder, you are legally responsible for all the consequences. But if you have strictly adhered to the truth, public justice can find no fault with you, be the unforeseen consequence what it may. It is possible that whilst you have honestly answered Yes to the murderer’s question, whether his intended victim is in the house, the latter may have gone out unobserved, and so not have come in the way of the murderer, and the deed therefore have not been done; whereas, if you lied and said he was not in the house, and he had really gone out (though unknown to you) so that the murderer met him as he went, and executed his purpose on him, then you might with justice be accused as the cause of his death. For, if you had spoken the truth as well as you knew it, perhaps the murderer while seeking for his enemy in the house might have been caught by neighbours coming up and the deed been prevented

 
Immanuel Kant
 

Truth existed before the world began and will still be persisting until long after the world ends, so therefore "source of truth" really has no bearing on anything. What is important is the discovery of truth and its application. That is, to what purpose is the truth put, to what goals it is used for, the method in which the truth is applied, to what benefit the truth is used, that is, who benefits by its use or its non-use or its being hidden or exposed. Such things as truth, facts, knowledge and discoveries, and techniques, are tools, and they in themselves don't have the ability to create or cause any action, effect or result. It is what people do with them that is important. It's the Being behind the tool. A scalpel can cut your throat or it can repair a body. A hammer can bash somebody's brains out or build a house. Therefore, what's more important is the individual's intention and action with that tool, not the tool itself.

 
Ronald (born L. Ron Hubbard DeWolfe
 

Language and the human spirit are inextricably intertwined. We interpret the world through language. We express ourselves through language. Language is powerful. Language can bring us together or set us apart. It can be used to include — to bridge barriers between cultures, religions, worldviews — at the same time as it can be used to exclude by inflaming xenophobia and racism. Language can establish community and solidarity at the same time as it can be used to erect boundaries and divide communities. More often than not, when we turn on the TV we see language used to occlude — to hide reality — to deceive, to spin, to distract, to disempower, to reinforce us versus them conceptions of humanity. Language is no longer innocent. We can no longer conceptualize language as some kind of neutral code that can be taught in classrooms in splendid isolation from its intersection with issues of power, identity, and spirituality.

 
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If I were asked to name the chief benefit of the house, I should say: the house shelters day-dreaming, the house protects the dreamer, the house allows one to dream in peace.

 
Gaston Bachelard
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