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Marshall McLuhan

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The press is a group confessional form that provides communal participation. The book is a private confessional form that provides a “point of view.”

 
Marshall McLuhan

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The book is a private confessional form that provides a “point of view.”

 
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A flight of perplexed unstable minds into the Confessional, into Spiritualism, into strange Eastern Cults.

 
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Fay: The priest at St Kilda's has asked me to speak to you. He's very worried. He says you spend your time thieving from slot machines and deflowering the daughters of better men than yourself. Is this a fact?
Hal: Yes.
Fay: And even the sex you were born into isn't safe from your marauding. Father Mac is popular for the remission of sins, as you know. But clearing up after you is a full-time job. He simply cannot be in the confessional twenty-four hours a day. That's reasonable, isn't it? You do see his point?

 
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I had been trying to find a publisher who would put some of my stuff into book form, but I met with no encouragement. Every well-known publisher in the United States turned down Tarzan of the Apes, including A.C. McClurg & Co., who finally issued it, my first story in book form.

 
Edgar Rice Burroughs
 

It is by participation of species that we call every sensible object beautiful. Thus, since everything void of form is by nature fitted for its reception, as far as it is destitute of reason and form it is base and separate from the divine reason, the great fountain of forms; and whatever is entirely remote from this immortal source is perfectly base and deformed. And such is matter, which my its nature is ever averse from the supervening irradiations of form. Whenever, therefore, form accedes, it conciliates in amicable unity the parts which are about to compose a whole; for being itself one it is not wonderful that the subject of its power should tend to unity, as far as the nature of a compound will admit. Hence beauty is established in multitude when the many is reduced into one, and in this case it communicates itself both to the parts and to the whole. But when a particular one, composed from similar parts, is received it gives itself to the whole, without departing from the sameness and integrity of its nature. Thus at one and the same time it communicates itself to the whole building and its several parts; and at another time confines itself to a single stone, and then the first participation arises from the operations of art, but the second from the formation of nature. And hence body becomes beautiful through the communion supernally proceeding from divinity.

 
Plotinus
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