With Gutenberg Europe enters the technological phase of progress, when change itself becomes the archetypal norm of social life.
Marshall McLuhan
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I am a sort of revolutionary. I have a strange ambition, though. I don’t want any statues. What I want is for the world to work. I want to create a context in which government, education, and families are nurturing. I want to enable, to empower, the institutions of man. Social transformation doesn’t argue against social change. Radicalism and resistance produce obvious values. But after a while, social change chases its own tail. Social change just produces social change. After most ordinary revolutions, after most social change, the world still doesn’t work. For the world to work you must have social transformation, which creates the space for effective social change.
Werner Erhard
The prosperity, and social vitality and technological progress of a people are directly determined by the extent of their liberty. Freedom honors and unleashes human creativity — and creativity determines the strength and wealth of nations. Liberty is both the plan of Heaven for humanity, and the best hope for progress here on Earth.
George W. Bush
Homosexuality is not “normal.” On the contrary, it is a challenge to the norm; therein resides its eternally revolutionary character. Note I do not call it a challenge to the idea of a norm. Queer theorists — that wizened crew of flimflamming free-loaders — have tried to take the poststructuralist tack of claiming that there is no norm, since everything is relative and contingent. This is the kind of silly bind that word-obsessed people get into when they are deaf, dumb and blind to the outside world. Nature exists, whether academics like it or not. And in nature, procreation is the single, relentless rule. That is the norm. Our sexual bodies were designed for reproduction. Penis fits vagina: no fancy linguistic game-playing can change that biologic fact.
Camille Paglia
Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.
Emma Goldman
My point is that you cannot force social change at a speed that it cannot go. Social change is evolutionary, not revolutionary. Deep social change takes time. And slowly the culture is changing. The MTV generation is far more tolerant, and that tolerance is growing.
Camille Paglia
McLuhan, Marshall
McManners, Joseph
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