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I am one of those who think like Nobel, that humanity will draw more good than evil from new discoveries.
--
As quoted in White Coat Tales : Medicine's Heroes, Heritage and Misadventures? (2007) by Robert B. Taylor, p. 141

 

Marie Curie

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Never has a Nobelprize-winner been in the outward sense so absent at a Nobel festival as Professor Hahn. And I suppose, too, that no Nobelprize-winner has ever, through the consequences of his discoveries, been so intensely present to our consciousness. Alfred Nobel hoped that in dynamite he had discovered such a powerful explosive that future wars would be impossible. The hope was not fulfilled; but dynamite is used today mostly for peaceful purposes. May we venture to hope the same of atomic energy? Hahn's discovery of the cleavage of atoms is the crowning feat, so far, in a series of discoveries for which Nobelprizes have been awarded. We acclaim today this celebrated researcher's scientific achievements.

 

Otto Hahn

 

I was reminded of a quotation by the famous American physicist Steven Weinberg, Nobel Prize-winning theoretical physicist. Weinberg said: "Religion is an insult to human dignity. Without it, you'd have good people doing good things, and evil people doing evil things. But for good people to do evil things, it takes religion". (Part 2, 00:35:01)

 

Richard Dawkins

 

Throughout the past glorious ten months you have been fighting as though you were at a wedding. You are obviously not for evil but for good, fraternity and peace. You are the sons of a nation that has offered the values of justice to humanity and fought evil and corruption.

 

Saddam Hussein

 

May we not say, perhaps, that the evil man is annihilated because he wished to be annihilated, or that he did not wish strongly enough to eternalize himself because he was evil? May we say that it is not believing in the other life which causes a man to be good, but rather that being good causes him believe in it? And what is being good and being evil? These states belong to the sphere of ethics, not of religion; or rather, does not the doing good though being evil pertain to ethics, and the being good [forgivable] though doing evil, to religion?

 

Miguel de Unamuno

 

A person can be both good and evil, just as it is quite simply said that a human being has a disposition to both good and evil, but one cannot simultaneously become both good and evil. Esthetically, the poet has been required not to depict these abstract models of virtue or diabolical characters but to do as Goethe does, whose characters are both good and evil. And why is this a legitimate requirement? Because we want the poet to depict human beings as they are, and every human being is both good and evil, and because the poet’s medium is the medium of imagination, is being but not becoming, at most is becoming in a very foreshortened perspective. But take the individual out of this medium of imagination, out of this being, and place him in existence-then ethics immediately confronts him with its requirement, whether he now deigns to become, and then he becomes-either good or evil. In the earnest moment of self-contemplation, in the sacred moment of confession, the individual removes himself from the process of becoming and in the realm of being inspects how he is. Alas, the result unfortunately is that he is both good and evil, but as soon as he is again in the process of becoming he becomes either good or evil.

 

Soren Aabye Kierkegaard