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Magnus Carlsen

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You could say that both Fischer and Carlsen had or have the ability to let chess look simple. – Viswanathan Anand
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Chessdom - Anand about Chess Classics and his games with Carlsen

 
Magnus Carlsen

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"[Paul Morphy] just appeared from nowhere and it was only thirty or forty years later that people understood why he was so dominant. His understanding of chess at [that] point was at least forty years ahead of the rest of the world. For the era in which he lived the kind of chess he played was unbelievable." ~ Current World Chess Champion Viswanathan Anand, Interview with Shobha Warrier on his ten favorite chess players

 
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Despite the ugliness of his decline, Fischer deserves to be remembered for his chess and for what he did for chess. A generation of American players learned the game thanks to Fischer and he should continue to inspire future generations as a model of excellence, dedication, and achievement. There is no moral at the end of the tragic fable, nothing contagious in need of quarantine. Bobby Fischer was one of a kind, his failings as banal as his chess was brilliant.

 
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In his play, Fischer was amazingly objective, long before computers stripped away so many of the dogmas and assumptions humans have used to navigate the game for centuries. Positions that had been long considered inferior were revitalized by Fischer’s ability to look at everything afresh. His concrete methods challenged basic precepts, such as the one that the stronger side should keep attacking the forces on the board. Fischer showed that simplification—the reduction of forces through exchanges—was often the strongest path as long as activity was maintained. The great Cuban José Capablanca had played this way half a century earlier, but Fischer’s modern interpretation of “victory through clarity” was a revelation. His fresh dynamism started a revolution; the period from 1972 to 1975, when Fischer was already in self-exile as a player, was more fruitful in chess evolution than the entire preceding decade.

 
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Fischer has become more virulently anti-Jewish since ceasing to play competitive chess. In denying himself chess, therefore, is he, in fact, denying his own Jewishness? As Cockburn writes: 'No player has ever been such a walking advertisement for the Freudian interpretation of chess.'

 
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He lived in and for chess like no one before him, nor any since until Fischer.

 
Alexander Alekhine
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