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Louis Pasteur

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Blessed is he who carries within himself a God, an ideal, and who obeys it: ideal of art, ideal of science, ideal of the gospel virtues, therein lie the springs of great thoughts and great actions; they all reflect light from the Infinite.
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As quoted by Sir William Osler in his introduction to The Life of Pasteur (1907) by Rene Vallery-Radot, as translated by R .L. Devonshire (1923)
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Variant translation: Blessed is he who carries within himself a god and an ideal and who obeys it — an ideal of art, of science, or gospel virtues. Therein lie the springs of great thoughts and great actions; they all reflect light from the Infinite.
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As quoted in The Wordsworth Dictionary of Quotations (1998) by Connie Robertson, p. 320

 
Louis Pasteur

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Some people do not understand us correctly and believe that the goal of our effort is to return to our land. Our ideal is going forwards then that - our ideal is the vision of the Great eternal truth; it is an ideal that always goes forward; it is an ideal that never ends, it is always growing, so that every step forward that we take, our horizon keep going ahead of us, and in perspective we see before us the purpose that is greater and more noble, which we’ll try to put our selves towards.

 
Theodor Herzl
 

We are Communist, you are Capitalist. You have your ideas, we have ours. But I tell you this much: many American generals are very often sorry that they have no ideal to plant in the heart of the American soldier, so he will be willing to die for that ideal. You are jealous of us for this. The Communist soldier, the Red Army soldier, has such an ideal in his heart. He has it because he considers the ideal of the commander his own ideal. Your generals in Korea were sorry that Americans were not fighting willingly. We couldn't tell them why this was so, but I will tell you why. There is a difference between us. We have an advantage over you. We have an ideal for which we are prepared to die. You have not.

 
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Even those who have renounced Christianity and attack it, in their inmost being still follow the Christian ideal, for hitherto neither their subtlety nor the ardor of their hearts has been able to create a higher ideal of man and of virtue than the ideal given by Christ.

 
Fyodor Dostoevsky
 

According to Confucianism, the ideal life contains a large dose of respect for traditional ways. All these ideals can be fleshed out and painted in more or less attractive colours. Yet there is something uncomfortable about them, if only because there is little reason to suppose that there is any such thing as the ideal life. Since different people have different tastes and interests, and different cultures encourage different concerns, it seems unlikely that any 'ideal life' will be heavily contextualized: ideal for this person in these circumstances, perhaps, but not much more.

 
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To-day the [Enlightenment] ideal has been changed into a reality; not only in legislation, which is the mere framework of public life, but in the heart of every individual, whatever his ideas may be, and even if he be a reactionary in his ideas, that is to say, even when he attacks and castigates institutions by which those rights are sanctioned.… The sovereignty of the unqualified individual, of the human being as such, generically, has now passed from being a juridical idea or ideal to be a psychological state inherent in the average man. And note this, that when what was before an ideal becomes a component part of reality, it inevitably ceases to be an ideal. The prestige and the magic that are attributes of the ideal are volatilised.

 
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