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That gets us out of deciding how to spell Reg[eE]xp?|RE . . . Of course, then we have to decide what ref $re returns...  :-)
--
Usenet article <199710171838.LAA24968@wall.org> (1997)

 

Larry Wall

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Now it is no longer a matter of deciding what to do, but of deciding how to decide.

 

Rollo May

 

We've been waiting 30 years to end the lunacy of nine demigods on the Supreme Court deciding every burning social issue of the day for us, loyal subjects in a judicial theocracy. We don't want someone who will decide those issues for us — but decide them "our" way. If we did, a White House bureaucrat with good horse sense might be just the ticket.

 

Ann Coulter

 

If an S and an I and an O and a U
With an X at the end spell Su;
And an E and a Y and an E spell I,
Pray what is a speller to do?
Then, if also an S and an I and a G
And an HED spell side,
There's nothing much left for a speller to do
But to go commit siouxeyesighed.

 

Charles Follen Adams

 

I always remind myself that what one observes is at best a combination of variance and returns, not just returns.

 

Nassim Nicholas Taleb

 

Do you decide to observe? Or do you merely observe? Do you decide and say, "I am going to observe and learn"? For then there is the question: "Who is deciding?" Is it will that says, "I must"? And when it fails, it chastises itself further and says, "I must, must, must"; in that there is conflict; therefore the state of mind that has decided to observe is not observation at all. You are walking down the road, somebody passes you by, you observe and you may say to yourself, "How ugly he is; how he smells; I wish he would not do this or that". You are aware of your responses to that passer-by, you are aware that you are judging, condemning or justifying; you are observing. You do not say, "I must not judge, I must not justify". In being aware of your responses, there is no decision at all. You see somebody who insulted you yesterday. Immediately all your hackles are up, you become nervous or anxious, you begin to dislike; be aware of your dislike, be aware of all that, do not "decide" to be aware. Observe, and in that observation there is neither the "observer" nor the "observed" — there is only observation taking place. The "observer" exists only when you accumulate in the observation; when you say, "He is my friend because he has flattered me", or, "He is not my friend, because he has said something ugly about me, or something true which I do not like." That is accumulation through observation and that accumulation is the observer. When you observe without accumulation, then there is no judgement.

 

Jiddu Krishnamurti